Shloka 4

क्षारोदेक्षुरसोदश् च सुरोदश् च घृतोदधिः दध्यर्णवश् च क्षीरोदः स्वादूदश्चाप्यनुक्रमात्

kṣārodekṣurasodaś ca surodaś ca ghṛtodadhiḥ dadhyarṇavaś ca kṣīrodaḥ svādūdaścāpyanukramāt

ຕາມລຳດັບມີມະຫາສະໝຸດເຫຼົ່ານີ້: ສະໝຸດນ້ຳເຄັມ, ສະໝຸດນ້ຳອ້ອຍ, ສະໝຸດນ້ຳສຸຣາ, ສະໝຸດເນີຍໃສ (ຄຣິຕ), ສະໝຸດນົມສົ້ມ, ສະໝຸດນົມ, ແລະສະໝຸດນ້ຳຫວານ—ຈັດວາງໄວ້ຕາມລຳດັບ.

क्षारोदःsalt-ocean
क्षारोदः:
इक्षुरस-उदःocean of sugarcane juice
इक्षुरस-उदः:
and
:
सुरोदःocean of surā (liquor)
सुरोदः:
and
:
घृत-उदधिःocean of ghee
घृत-उदधिः:
दधि-अर्णवःocean of curd
दधि-अर्णवः:
and
:
क्षीर-उदःocean of milk
क्षीर-उदः:
स्वादू-उदःocean of sweet water
स्वादू-उदः:
च अपिand also
च अपि:
अनुक्रमात्in proper sequence/according to order
अनुक्रमात्:

Suta Goswami

S
Shiva

FAQs

It frames the cosmos as an ordered manifestation upheld by Pati (Shiva); Linga-worship aligns the pashu (individual soul) with that divine order through reverence to the cosmic source.

By emphasizing a precise cosmic sequence, it implies Shiva-tattva as the sovereign principle (Pati) that sustains niyati (cosmic law) behind creation’s layered structure.

No specific puja-vidhi is stated; the takeaway is contemplative cosmology used in Shaiva practice—meditating on ordered creation to loosen pasha (bondage) and steady the mind in Pashupata-oriented discipline.