क्षारोदेक्षुरसोदश् च सुरोदश् च घृतोदधिः दध्यर्णवश् च क्षीरोदः स्वादूदश्चाप्यनुक्रमात्
kṣārodekṣurasodaś ca surodaś ca ghṛtodadhiḥ dadhyarṇavaś ca kṣīrodaḥ svādūdaścāpyanukramāt
ຕາມລຳດັບມີມະຫາສະໝຸດເຫຼົ່ານີ້: ສະໝຸດນ້ຳເຄັມ, ສະໝຸດນ້ຳອ້ອຍ, ສະໝຸດນ້ຳສຸຣາ, ສະໝຸດເນີຍໃສ (ຄຣິຕ), ສະໝຸດນົມສົ້ມ, ສະໝຸດນົມ, ແລະສະໝຸດນ້ຳຫວານ—ຈັດວາງໄວ້ຕາມລຳດັບ.
Suta Goswami
It frames the cosmos as an ordered manifestation upheld by Pati (Shiva); Linga-worship aligns the pashu (individual soul) with that divine order through reverence to the cosmic source.
By emphasizing a precise cosmic sequence, it implies Shiva-tattva as the sovereign principle (Pati) that sustains niyati (cosmic law) behind creation’s layered structure.
No specific puja-vidhi is stated; the takeaway is contemplative cosmology used in Shaiva practice—meditating on ordered creation to loosen pasha (bondage) and steady the mind in Pashupata-oriented discipline.