क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं
ज्ञातं प्रसादाद्रुद्रस्य द्विजत्वं त्यज सुव्रत आराधितो ऽसि देवेश क्षुपेण मधुसूदन
jñātaṃ prasādādrudrasya dvijatvaṃ tyaja suvrata ārādhito 'si deveśa kṣupeṇa madhusūdana
ໂດຍພຣະກະລຸນາຂອງ ຣຸດຣະ ຈຶ່ງຮູ້ແຈ້ງແລ້ວ: ຈົ່ງລະທິ້ງການອ້າງວ່າ «ທະວິຈະ» ເຖິງສະຖານະ, ໂອ ຜູ້ມີວຣະຕະໝັ້ນຄົງ. ໂອ ພຣະເຈົ້າແຫ່ງເທວະ, ມະທຸສູດະນະ—ດ້ວຍເຄື່ອງບູຊາອັນຖ່ອມຕົນນີ້ ທ່ານໄດ້ອາຣາທະນາ ຣຸດຣະ ຢ່າງແທ້ຈິງ.
Suta Goswami (narrating an internal address to Vishnu/Madhusudana within the Adhyaya’s dialogue)
It emphasizes that Rudra is truly ‘ārādhita’ (propitiated) not by grandeur but by devotion— even a simple offering like a small plant can be complete worship when offered with surrender to Pati (Śiva).
Śiva appears as Rudra whose prasāda (grace) reveals truth and dissolves egoic identity; He is Pati who can loosen pasha by making the devotee relinquish pride in status and rest in authentic devotion.
A key Pāśupata-bhāva is highlighted: tyāga of pride/identity (such as dvijatva-abhimāna) and simple, sincere upacāra (offering) as effective Shiva-pūjā when aligned with humility and devotion.