विष्णुरुवाच—एकाक्षर-प्रणव-लिङ्ग-व्याप्ति-शिवस्तोत्रम्
शङ्खपालाय शङ्खाय रजसे तमसे नमः सारस्वताय मेघाय मेघवाहन ते नमः
śaṅkhapālāya śaṅkhāya rajase tamase namaḥ sārasvatāya meghāya meghavāhana te namaḥ
ນະມັດສະການແດ່ພຣະອົງເປັນ ສັງຄະພາລະ ພະລັງຜູ້ພິທັກຮັກສາ; ນະມັດສະການແດ່ພຣະອົງເປັນ ສັງຄະ ສັງຂ໌ອັນມົງຄຸນ; ນະມັດສະການແດ່ພຣະອົງເປັນ ຣາຊັສ ແລະ ຕາມັສ. ນະມັດສະການແດ່ພຣະອົງເປັນພຣະເຈົ້າແຫ່ງສາຣັສວະຕີ (ປັນຍາອັນສັກສິດ), ເປັນເມກ, ແລະເປັນຜູ້ຂີ່ເມກ—ຂໍນະມັດສະການແດ່ພຣະອົງ.
Suta Goswami (narrating a received Shiva-stuti within the Linga Purana’s Purva-Bhaga context)
It functions as a namaḥ-stuti used in Linga-pūjā to recognize Shiva as the indwelling Lord (Pati) who pervades auspicious symbols (like the conch) and governs cosmic forces (guṇas and rain-bearing clouds) that sustain the world.
By saluting Shiva as rajas and tamas, and also as knowledge (Sārasvata) and the life-giving cloud, the verse presents Shiva-tattva as all-pervasive—immanent as the powers of prakṛti—yet to be realized as the sovereign Pati who masters and transcends guṇic bondage (pāśa) for the pashu (soul).
The practice implied is nāma-japa and stotra-vandana during Linga-pūjā: repeated salutations that purify the pashu’s awareness, loosening pāśas by contemplating Shiva’s presence in all cosmic functions (including guṇas and the rain-cycle).