Adhyaya 17: लिङ्गोद्भव—ब्रह्मविष्ण्वहङ्कार-शमनं, ओंकार-प्रादुर्भावः, मन्त्र-तत्त्वं च
सृष्टा बुद्धिर्मया तस्याम् अहङ्कारस्त्रिधा ततः तन्मात्रापञ्चकं तस्मान् मनः षष्ठेन्द्रियाणि च
sṛṣṭā buddhirmayā tasyām ahaṅkārastridhā tataḥ tanmātrāpañcakaṃ tasmān manaḥ ṣaṣṭhendriyāṇi ca
ຈາກຕັດຕະວະດັ່ງເດີມນັ້ນ ຂ້າພະເຈົ້າໄດ້ກໍ່ເກີດ ພຸດທິ (ປັນຍາ). ໃນພຸດທິນັ້ນ ຕໍ່ມາ ອະຫັງກາຣ (ອັດຕາຕະ) ເກີດຂຶ້ນເປັນສາມປະເພດ. ຈາກອະຫັງກາຣສາມປະເພດນັ້ນ ເກີດຕັນມາຕຣາ 5 ແລະຈາກນັ້ນອີກ ເກີດມະນະ (ໃຈ) ພ້ອມດ້ວຍອິນທຣິຍະ 6 ປະການ.
Suta Goswami (narrating the creation sequence as taught in the Linga Purana)
It frames Linga worship as worship of Pati (Shiva), the causal Lord from whom intellect, ego, mind, and senses arise—reminding the devotee that the Linga signifies the transcendent source beyond these instruments.
Shiva is implied as the sovereign cause who projects the inner apparatus (buddhi, ahaṅkāra, manas) and the subtle bases of experience (tanmātras), while remaining distinct from the pasha (bondage) that binds the pashu (individual soul).
It supports Pashupata-style inner discipline: observe and restrain ego, mind, and sense-powers as evolutes of prakṛti, turning awareness toward Shiva (Pati) through japa, dhyāna, and Linga-upāsanā.