Shloka 31
Dāna-vrata and the Tīrtha Circuit of Venkaṭādri
Snāna, Mantra, Naivedya
तदूर्ध्वं चाग्निकुण्डं स्याद्दुरारोहं ततोग्रतः / तस्योपरि ब्रह्मतीर्थं ब्रह्महत्याविमोचनम्
tadūrdhvaṃ cāgnikuṇḍaṃ syāddurārohaṃ tatogrataḥ / tasyopari brahmatīrthaṃ brahmahatyāvimocanam
ເທິງຂຶ້ນໄປຈາກນັ້ນ ມີຫຼຸມໄຟ (ອັກນິກຸນດ) ທີ່ຂ້າມຜ່ານໄດ້ຍາກຫຼາຍ ຢູ່ຂ້າງໜ້າທາງ. ເກີນຈາກນັ້ນໄປ ມີທີ່ຂ້າມອັນສັກສິດຊື່ «ພຣະຫມະຕີຣຖ» ທີ່ກ່າວວ່າ ປົດປ່ອຍຈາກບາບ ພຣະຫມະຫັດຕະຍາ (ຂ້າພຣາຫມະນ).
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Concept: Even grave pāpa such as brahmahatyā is said to be remediable through contact with a supremely potent tīrtha after arduous passage.
Vedantic Theme: Pāpa-kṣaya and adhikāra-śuddhi as preparation for higher realization; the notion of śuddhi enabling ascent.
Application: Undertake sincere prāyaścitta and tīrtha-sevā with restraint and humility; treat ‘difficult crossings’ as disciplines (niyama) leading to inner purification.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Type: tirtha/liminal passage with a fire-pit obstacle
Related Themes: Garuda Purana Pretakalpa: descriptions of perilous paths and purificatory stations on the soul’s route (general motif); Garuda Purana: tīrtha-māhātmya passages where specific sins are named and expiations assigned (general motif)
FAQs
In this verse, Brahma-tīrtha is presented as a purificatory crossing-place on the post-death route, specifically associated with release from the grave sin of brahmahatyā.
It depicts the onward route as containing severe obstacles—such as a difficult-to-cross agni-kuṇḍa (fiery pit)—followed by sacred tīrthas that function as stages of purification tied to specific karmic burdens.
Treat grave harms (especially against the learned and innocent) as spiritually weighty, and prioritize repentance, ethical restraint (ahiṃsā), and traditional expiatory acts/ritual observances as advised by one’s śāstric tradition and teachers.