Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa
तव स्वरूपं मम दर्शयस्व स्वयोग्यरूपं दानवानां सुतानाम् / इति स्तुतः श्रीनिवासो हरिस्तु तस्मिन्नन्तर्जलरूपं समायात्
tava svarūpaṃ mama darśayasva svayogyarūpaṃ dānavānāṃ sutānām / iti stutaḥ śrīnivāso haristu tasminnantarjalarūpaṃ samāyāt
«ຂໍໃຫ້ພຣະອົງສະແດງຮູບແທ້ຂອງພຣະອົງໃຫ້ຂ້າພະເຈົ້າເຫັນ—ຮູບທີ່ເໝາະສົມແກ່ບຸດຂອງດານະວະ» ເມື່ອຖືກສັນລະເສີນດັ່ງນັ້ນ ພຣະຫຣິ ຜູ້ສະຖິດໃນສຣີ (ລັກສະມີ) ກໍປາກົດຮູບຢູ່ໃນກາງນ້ຳໃນທີ່ນັ້ນ।
Narrator (describing the result of the Dānava sons' praise to Lord Vishnu/Hari)
Concept: God responds to sincere stuti and request for darśana, revealing a form suited to the aspirant’s capacity (adhikāra).
Vedantic Theme: Saguṇa-brahman’s compassionate self-manifestation; rūpa as upāya for minds needing form while pointing to all-pervasion.
Application: Approach the divine with humility and clarity of intent; cultivate eligibility through devotion, purity, and steadiness.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: tīrtha/kunda (implied)
Related Themes: Garuda Purana 3.24.67 (question leading to praise); Garuda Purana 3.24.70 (disappearance into the water-filled basin; continued presence)
This verse highlights that the Divine can reveal a form appropriate to the seeker’s capacity and context, granting darśana in a way that can be approached and understood.
It shows a direct cause-and-effect: sincere praise and request lead to Hari’s appearance, here specifically as an “antar-jala-rūpa,” a manifestation associated with water.
Approach spiritual practice with humility and clarity of intention—asking for guidance in a form you can genuinely assimilate (through study, worship, and ethical living).