ब्रह्माणमाहुश्च पुराणमाहुः कशब्दवाच्यं सर्वलोकेशमाहुः / ईशं चार्हं रुद्रमित्येव चाहुस्तत्प्रेरकं सृष्टिसंहारकार्ये
brahmāṇamāhuśca purāṇamāhuḥ kaśabdavācyaṃ sarvalokeśamāhuḥ / īśaṃ cārhaṃ rudramityeva cāhustatprerakaṃ sṛṣṭisaṃhārakārye
ເຂົາເຈົ້າເອີ້ນພຣະອົງວ່າ ບຣະຫມາ; ແລະເອີ້ນວ່າ ພຸຣານະ (ຜູ້ເກົ່າແກ່) ດ້ວຍ. ເຂົາເຈົ້າເອີ້ນພຣະອົງວ່າ ພຣະເຈົ້າແຫ່ງທຸກໂລກ ຜູ້ຖືກຊີ້ດ້ວຍພະຍາງ «ກ». ແລະຍັງເອີ້ນວ່າ Īśa, Arha, ແລະ Rudra—ຜູ້ກະຕຸ້ນພາລະກິດແຫ່ງການສ້າງ ແລະການທຳລາຍ.
Lord Vishnu (teaching Garuda/Vinata-putra)
Concept: Many divine names point to one supreme impelling principle behind creation and dissolution; functional deities are understood through the one preraka (inner mover).
Vedantic Theme: Antaryāmin/Īśvara as the inner controller; nāma-bheda with tattva-aikya (unity of reality behind diverse designations).
Application: Hold a non-sectarian, integrative view: respect diverse divine names while contemplating the single governing consciousness behind cosmic processes; use this to reduce conflict and deepen meditation.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.24.48-50 (names and devotion culminating in grace)
This verse uses multiple sacred epithets to indicate one supreme principle known through different functions—lordship, antiquity, and the power that drives creation and dissolution.
It states that the same divine reality is the 'preraka' (impelling force) behind sṛṣṭi (creation) and saṁhāra (dissolution), emphasizing governance of cosmic processes rather than a merely local deity.
Remembering the divine as the inner 'impeller' encourages humility and disciplined action—perform duties ethically while seeing life’s arising and passing as part of a larger cosmic order.