Shloka 6

Sṛṣṭi-krama: Brahmā’s Sequential Creation of Devas, Sages, and Sense-Presiding Powers

(१३।५) असृजत्ते महाभागे अव्यक्तस्य नियामिके / वामहस्तात्सत्यपुत्रो महत्तत्वात्मको ऽनलः

(13.5) asṛjatte mahābhāge avyaktasya niyāmike / vāmahastātsatyaputro mahattatvātmako 'nalaḥ

ໂອ ຜູ້ມີສິຣິມົງຄຸນຍິ່ງ! ຜູ້ຄວບຄຸມແຫ່ງອະວະຍັກຕະ (ອັນບໍ່ປາກົດ) ໄດ້ສ້າງຂຶ້ນ: ຈາກພຣະຫັດຊ້າຍຂອງພຣະອົງ ເກີດອະນະລະ ບຸດແຫ່ງສັດຍະ ຜູ້ມີສະພາບເປັນມະຫັດຕັດຕະວະ (ປັນຍາຈັກກະວານ).

asṛjatcreated
asṛjat:
Kriyā (क्रिया)
TypeVerb
Rootsṛj (धातु)
FormImperfect (लङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada
tefor you / to you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Dative (चतुर्थी), Singular (एकवचन)
mahā-bhāgeO greatly fortunate one
mahā-bhāge:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + bhāga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन); कर्मधारयः—‘mahān bhāgaḥ yasya’ (O greatly fortunate)
avyaktasyaof the unmanifest
avyaktasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootavyakta (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Genitive (षष्ठी), Singular (एकवचन)
niyāmikeO regulator/controller
niyāmike:
Sambodhana (सम्बोधन)
TypeNoun
Rootniyāmika (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
vāma-hastātfrom the left hand
vāma-hastāt:
Apādāna (अपादान)
TypeNoun
Rootvāma (प्रातिपदिक) + hasta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (पञ्चमी), Singular (एकवचन); तत्पुरुषः—‘vāmaḥ hastaḥ’ (left hand)
satya-putraḥson of Satya
satya-putraḥ:
Karta (कर्ता)
TypeNoun
Rootsatya (प्रातिपदिक) + putra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); तत्पुरुषः—‘satyasya putraḥ’ (son of Satya)
mahat-tattva-ātmakaḥconsisting of the Mahat principle
mahat-tattva-ātmakaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक) + tattva (प्रातिपदिक) + ātmaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); agrees with ‘analaḥ’; तत्पुरुषः—‘mahattattvasya ātmakaḥ’
analaḥAnala (fire)
analaḥ:
Karta (कर्ता)
TypeNoun
Rootanala (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: The Unmanifest is governed by a regulator; from that governance, specific principles/deities manifest (Anala) with Mahat-associated nature.

Vedantic Theme: Prakṛti is not independent; it is directed by Īśvara (niyantṛ). Manifestation proceeds in ordered stages (tattva-krama).

Application: Cultivate discernment that impulses and ‘nature’ are to be regulated; align personal energies (tejas/agni) with higher guidance and discipline.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana creation-krama passages describing emergence of deities/elements from limbs (aṅga-sṛṣṭi)

A
Anala
S
Satya
A
Avyakta
M
Mahat-tattva

FAQs

This verse links a named primordial being (Anala) with Mahat-tattva, emphasizing that cosmic intelligence is a first, foundational principle emerging under the governance of the Unmanifest’s controller.

By outlining how subtle principles like Mahat arise, the verse provides the metaphysical background for how the subtle body and mind-intellect complex exist—key to understanding the jīva’s post-death journey described elsewhere in the Purana.

Reflecting on the ordered emergence of mind and intelligence encourages disciplined living: cultivate buddhi (clear discernment) so actions align with dharma and reduce karmic bondage.