Names of Priyavrata’s Sons; Division of the Seven Continents; Sapta-dvīpa and Meru Description; Nābhi–Ṛṣabha–Bharata Lineage
सुतस्तस्मादथै जातः प्रस्तारस्तत्सुतो विभुः / पृथुश्च तत्सुतो नक्तो नक्तस्यापि गयः स्मृतः
sutastasmādathai jātaḥ prastārastatsuto vibhuḥ / pṛthuśca tatsuto nakto naktasyāpi gayaḥ smṛtaḥ
ຈາກທ່ານນັ້ນ ຕໍ່ມາ ສຸຕະ (Suta) ໄດ້ເກີດ. ແລະ ບຸດຂອງສຸຕະ ແມ່ນ ປະສຕາຣ (Prastāra) ຜູ້ມີອຳນາດ. ປຣຶຖຸ (Pr̥thu) ເປັນບຸດຂອງລາວ; ບຸດຂອງປຣຶຖຸ ແມ່ນ ນັກຕະ (Nakta); ແລະ ບຸດຂອງນັກຕະ ຖືກຈື່ຈຳວ່າ ກະຍະ (Gaya).
Lord Vishnu (narrating to Garuda/Vinata-putra)
Concept: Historical continuity culminating in culturally sacred nodes (names that become tīrtha-identities).
Vedantic Theme: Providential unfolding of sacred history within saṃsāra; dharma is carried through time by persons and places.
Application: Read genealogies as maps of sacred memory: names can signal later ritual geographies and duties.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: tirtha-city (implied)
Related Themes: Garuda Purana 1.55 (immediately transitions to cosmography/regions); Garuda Purana Pretakalpa sections that elevate Gayā-śrāddha (general internal thematic link)
This verse places Gaya within a remembered lineage, supporting Gaya’s traditional sanctity—later associated with śrāddha and piṇḍa-dāna for ancestors in Hindu practice.
It does not directly describe the soul’s journey; instead, it provides genealogical context, a common Purāṇic method for grounding sacred places and later ritual teachings in authoritative tradition.
Use it as a reference for understanding why certain tirthas (like Gaya) are revered in śrāddha traditions, and as a reminder to preserve family and cultural memory with accuracy.