Shloka 5

Pañcopāsanā: Viṣṇu-ādhāra invocation and the kalā-s of Sadyojāta, Vāmadeva, Tatpuruṣa, and Īśāna

मनोन्मनी अघोरा च तथा मोहा क्षुधा कलाः / निद्रा मृत्युश्च माया च (८)अष्टसंख्या भयङ्कर

manonmanī aghorā ca tathā mohā kṣudhā kalāḥ / nidrā mṛtyuśca māyā ca (8)aṣṭasaṃkhyā bhayaṅkara

ມໂນນມນີ, ອະໂຄຣາ ແລະ ໂມຫາ; ຄວາມຫິວ, ກະລາ (ພະລັງຜູກມັດ); ນິດຣາ, ມຣະຕິວ ແລະ ມາຍາ—ທັງ 8 ນີ້ ເປັນອະສະຕະທີ່ນ່າຢ້ານກົວ।

मनोन्मनीManonmanī (a goddess/energy-name)
मनोन्मनी:
Karta (Subject/कर्ता)
TypeNoun
Rootमनोन्मनी (प्रातिपदिक) < मनस् + उन्मनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषसमासः (मनसः उन्मनी इति)
अघोराAghorā
अघोरा:
Karta (Subject/कर्ता)
TypeNoun
Rootअघोरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तथाlikewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, प्रकार/समुच्चयार्थ (adverb: ‘likewise/also’)
मोहाDelusion (Mohā)
मोहा:
Karta (Subject/कर्ता)
TypeNoun
Rootमोहा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
क्षुधाHunger (Kṣudhā)
क्षुधा:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कलाःarts/parts; kalās
कलाः:
Karta (Subject/कर्ता)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
निद्राSleep (Nidrā)
निद्रा:
Karta (Subject/कर्ता)
TypeNoun
Rootनिद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
मृत्युःDeath (Mṛtyu)
मृत्युः:
Karta (Subject/कर्ता)
TypeNoun
Rootमृत्यु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
मायाIllusion/Power (Māyā)
माया:
Karta (Subject/कर्ता)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अष्टसंख्याof the number eight; eightfold
अष्टसंख्या:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootअष्टसंख्या (प्रातिपदिक) < अष्ट (संख्या-विशेषण) + संख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयसमासः (‘अष्टा संख्या यस्याः/या’)
भयङ्करfear-causing; terrible
भयङ्कर:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootभयङ्कर (प्रातिपदिक) < भय (प्रातिपदिक) + कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (पाठे ‘भयङ्करः’ अपेक्षितः); तत्पुरुषसमासः (‘भयं करोति’)

Lord Vishnu (narrating to Garuda)

Concept: Aṣṭaka of binding forces—delusion, hunger, sleep, death, māyā etc.—as experiential knots that obscure awareness.

Vedantic Theme: Avidyā–māyā and saṃsāra-lakṣaṇa; recognition of upādhis that veil the Self.

Application: Use as a contemplative checklist in self-observation (kṣudhā/nidrā/mohā etc.) to cultivate vairāgya and vigilance.

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana (Brahma-khaṇḍa) thematic parallels: lists of doṣa/kleśa and māyā-bondage in adjacent adhyāyas on mantra and tattva (contextual).

FAQs

This verse lists eight inner forces/states that bind and frighten the embodied being—highlighting how delusion, hunger, sleep, death, and māyā dominate the jīva’s experience and obstruct clarity.

By naming these binding states, the text implies that the soul’s journey is shaped not only by external punishments or realms but also by inner compulsions (moha, nidrā, māyā, etc.) that condition perception and suffering.

Cultivate vigilance against delusion and compulsive states—through dharma, self-discipline, and remembrance—so that hunger, sleep, and fear do not rule the mind and decision-making.