Shloka 16
Ṛtucaryā, Āhāra–Aushadha Prayoga, Viṣa-haraṇa, and Mantra Procedures
ॐ नमो भगवते जलं स्तम्भय सं सं सं केक केकः चरचर / जलस्तम्भनमन्त्रो ऽयं जलं स्तम्भयते शिव !
oṃ namo bhagavate jalaṃ stambhaya saṃ saṃ saṃ keka kekaḥ caracara / jalastambhanamantro 'yaṃ jalaṃ stambhayate śiva !
ໂອມ—ນະໂມ ພະຄະວະເຕ, ຂໍນົບນ້ອມແດ່ພຣະຜູ້ມີພຣະພາກ. «ຈົ່ງຢຸດນ້ຳ, ຈົ່ງຢຸດ—ສຳ ສຳ ສຳ—ເກກ ເກກ; ຕໍ່ທັງສິ່ງທີ່ເຄື່ອນແລະບໍ່ເຄື່ອນ!» ນີ້ແມ່ນມົນຕຣາຢຸດນ້ຳ; ໂອ ພຣະສິວະ, ດ້ວຍມົນຕຣານີ້ ນ້ຳຈຶ່ງນິ່ງສະຫງົບ.
Lord Vishnu (teaching Garuda a mantra-prayoga within the Garuda Purana’s instructional discourse)
Concept: Mantra as a causal instrument (kriyā) producing tangible effects when properly invoked.
Vedantic Theme: Shakti as operative within prakriti; efficacy depends on sanctioned vidhi and focused saṅkalpa rather than mere speech.
Application: Use only within a disciplined ritual context; cultivate steadiness of mind and clarity of intention when reciting mantras.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.182 (mantra/occult-vidhi cluster around stambhana, vashikarana, and protective rites)
FAQs
This verse presents a specific prayoga-mantra intended to immobilize or still water, illustrating the text’s ritual-technical layer where sound (mantra) is treated as an operative spiritual force.
It does not directly describe the soul’s journey; instead, it belongs to an instructional section on mantras and ritual applications, showing that the Purana also transmits practical rites alongside afterlife teachings.
Use it as a reminder that sacred recitation is traditionally approached with discipline, clarity of intent, and reverence; for actual ritual practice, one should follow a qualified tradition/teacher rather than improvising.