Shloka 33

Mahābhārata-saṅkṣepa and Avatāra-kāraṇa

Brahmā’s Synopsis of the Epic and the Logic of Divine Descents

अश्वत्थामा गतो द्रौणिः सुप्तसैन्यं ततो निशि

aśvatthāmā gato drauṇiḥ suptasainyaṃ tato niśi

ຕໍ່ມາ ອັສວັດຖາມາ ບຸດຂອງໂດຣນະ ໄດ້ໄປໃນຍາມຄ່ຳ ຫາກອງທັບທີ່ກຳລັງຫຼັບຢູ່.

अश्वत्थामाAshvatthama
अश्वत्थामा:
Karta (Subject/कर्ता)
TypeNoun
Rootअश्वत्थामन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
गतःwent
गतः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootगम् (धातु) → गत (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि कृदन्त (क्त); पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि-भावे 'went'
द्रौणिःson of Drona
द्रौणिः:
Apposition (सम्बोधन/विशेष्य-विशेषणभाव)
TypeNoun
Rootद्रौणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; अपत्यार्थक-प्रातिपदिक (द्रोणस्य पुत्रः)
सुप्तसैन्यम्the sleeping army
सुप्तसैन्यम्:
Karma (Object/कर्म)
TypeNoun
Rootसुप्त (कृदन्त-प्रातिपदिक) + सैन्य (प्रातिपदिक)
Formकर्मधारय-समास (सुप्तं तत् सैन्यम्); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
ततःthen
ततः:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; 'then/thereafter'
निशिat night
निशि:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootनिशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन

Lord Vishnu (narrating to Garuda)

Concept: Night attack on sleeping soldiers signals adharma—violence without fair contest—implying severe karmic burden and moral degradation.

Vedantic Theme: Tamas and adharma as binding forces; ethical lapse deepens saṃsāric bondage.

Application: Do not exploit others’ vulnerability; uphold fairness even when emotionally provoked; recognize that means shape inner character.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: military camp at night

Related Themes: Garuda Purana papa-karmas leading to painful gati (general parallel); Garuda Purana ethical warnings about हिंसा and deceit (general parallel)

A
Aśvatthāmā
D
Droṇa

FAQs

This verse introduces a night assault on an unguarded, sleeping force—an example of adharma used to illustrate how unethical actions generate severe karmic consequences.

Indirectly: by highlighting adharma as a cause, it supports the Garuda Purana’s broader teaching that sinful intent and violent deeds shape post-death outcomes (fear, suffering, and punitive realms).

Avoid harming the vulnerable and do not justify unethical means for victory; dharmic conduct is treated as the safeguard against long-term karmic harm.