Vratas, Nakṣatra Observances, Naivedya Rules, and Tithi-wise Devatā Worship
यथाच्युत !त्वं परतः परस्मात्स ब्रह्मभूतः परतः परस्मात् / तथाच्युतं मे कुरु वाञ्छितं सदा मया कृतं पापहराप्रमेय
yathācyuta !tvaṃ parataḥ parasmātsa brahmabhūtaḥ parataḥ parasmāt / tathācyutaṃ me kuru vāñchitaṃ sadā mayā kṛtaṃ pāpaharāprameya
ໂອ ອະຈຸຕະ! ພຣະອົງເປັນຜູ້ຢູ່ເຫນືອກວ່າຄວາມເຫນືອ—ສູງສຸດ, ເປັນພຣະພຣະຫມັນ (Brahman) ແທ້, ລ້ຳເຫນືອທຸກສິ່ງ. ດັ່ງນັ້ນ ໂອ ຜູ້ບໍ່ເຄີຍພ່າຍ, ຂໍໃຫ້ພຣະອົງສຳເລັດຄຳອະທິຖານທີ່ຂ້າພະເຈົ້າປາດຖະໜາເສມອ, ໂອ ຜູ້ລຶບບາບອັນຫາຂອບເຂດບໍ່ໄດ້, ສຳລັບການກະທຳທີ່ຂ້າພະເຈົ້າໄດ້ເຮັດ।
Garuda (Vinata-putra), addressing Lord Vishnu (Acyuta)
Concept: Viṣṇu/Acyuta as Parātpara Brahman; the Lord is both the supreme metaphysical principle and the accessible remover of sins.
Vedantic Theme: Saguna Brahman as the doorway to realization of Parabrahman; non-dual supremacy with devotional address.
Application: Contemplate the Lord’s transcendence during japa/pūjā; align desires with dharma; use the prayer to cultivate humility and reduce ego-driven demands.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: inner contemplative space / sanctum-facing prayer
Related Themes: Garuda Purana 1.137 (stotra sequence emphasizing Acyuta’s supremacy and pāpa-haratva)
It affirms Vishnu as transcendent Parabrahman—beyond all levels of existence—making him the ultimate refuge for liberation and protection.
The verse explicitly invokes Vishnu as pāpa-hara (remover of sins), framing divine grace and sincere supplication as a means to overcome the burden of one’s past actions.
Use the verse as a daily prayer of surrender—acknowledge accountability (“mayā kṛtam”) and seek ethical renewal through devotion, restraint, and corrective action.