Damanaka-Navamī, Digdaśamī-vrata, and Ekādaśī Ṛṣi-Pūjā
नाम चतुस्त्रिंशदुत्तरशततमो ऽध्यायः ब्रह्मोवाच / नवम्यामाश्विने शुक्ले एकभक्तेन पूजयेत् / देवीं विप्रंल्लक्षमेकञ्जपेद्वीरं व्रती नरः
nāma catustriṃśaduttaraśatatamo 'dhyāyaḥ brahmovāca / navamyāmāśvine śukle ekabhaktena pūjayet / devīṃ vipraṃllakṣamekañjapedvīraṃ vratī naraḥ
ພຣະພຣະຫມາຕັດວ່າ: ໃນວັນນະວະມີ ຂ້າງຂຶ້ນເດືອນອາສະວິນ ຜູ້ຖືວຣະຕະຜູ້ມີວິໄນ ຄວນບູຊາເທວີໂດຍກິນພຽງຄັ້ງດຽວ ເຄົາລົບພຣາຫມະນ ແລະສວດມັນຕຣາຂອງລັກສະມີ 1 ຄັ້ງ ພ້ອມມັນຕຣາວີຣະ (ປົກປ້ອງ) 1 ຄັ້ງ.
Brahma
Concept: Ritual discipline (ekabhakta), devatā-pūjā, brāhmaṇa-pūjana, and mantra-japa as dhārmic means to secure auspiciousness and protection.
Vedantic Theme: Karma (niyata-karma/upāsanā) purifies the mind and aligns the practitioner with ṛta/dharma; devotion and restraint support sattva.
Application: Observe a moderated fast (single meal), perform respectful giving/honoring of learned persons, and maintain a consistent daily japa practice on sacred tithis for steadiness and protection.
Primary Rasa: shanta
Secondary Rasa: vira
Type: ritual-calendar time (tithi)
Related Themes: Garuda Purana 1.135 (vrata-kathana sequence: navamī–daśamī–ekādaśī observances)
This verse prescribes Shukla Navami of Āśvina as a specific day for vrata-based Devī worship, paired with restraint (single meal), brāhmaṇa honoring, and mantra-recitation for auspicious results.
It does not describe the after-death journey here; instead, it teaches dharmic discipline—vrata, worship, and honoring brāhmaṇas—which the Garuḍa Purāṇa treats as merit-producing actions that support spiritual welfare.
Observe a simple fast or single-meal discipline on a sacred day, perform sincere Devī worship, support learned/ethical teachers (brāhmaṇa ideal), and keep mantra practice consistent and mindful.