Shloka 6
Nṛsiṁhadeva Appears from the Pillar and Slays Hiraṇyakaśipu
क्रुद्धस्य यस्य कम्पन्ते त्रयो लोका: सहेश्वरा: । तस्य मेऽभीतवन्मूढ शासनं किं बलोऽत्यगा: ॥ ६ ॥
kruddhasya yasya kampante trayo lokāḥ saheśvarāḥ tasya me ’bhītavan mūḍha śāsanaṁ kiṁ balo ’tyagāḥ
ລູກຊາຍຂອງຂ້ອຍ ປະຫຼາດ, ເຈົ້າຄົນຊົ່ວ, ເຈົ້າຮູ້ວ່າເມື່ອຂ້ອຍໂກດແຄ້ນ ດາວເຄາະທັງໝົດໃນສາມໂລກຍ່ອມສັ່ນສະທ້ານ ພ້ອມກັບຜູ້ປົກຄອງສູງສຸດ. ດ້ວຍອຳນາດຂອງໃຜ ທີ່ເຮັດໃຫ້ຄົນຊົ່ວຄືເຈົ້າ ກາຍເປັນຄົນອວດດີ ຈົນເບິ່ງຄືວ່າບໍ່ຢ້ານກົວ ແລະ ກ້າວລ່ວງອຳນາດການປົກຄອງຂອງຂ້ອຍ?
The relationship between a pure devotee and the Supreme Personality of Godhead is extremely relishable. A devotee never claims to be very powerful himself; instead, he fully surrenders to the lotus feet of Kṛṣṇa, being confident that in all dangerous conditions Kṛṣṇa will protect His devotee. Kṛṣṇa Himself says in Bhagavad-gītā (9.31) , kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: “O son of Kuntī, declare boldly that My devotee never perishes.” The Lord requested Arjuna to declare this instead of declaring it Himself because sometimes Kṛṣṇa changes His view and therefore people might not believe Him. Thus Kṛṣṇa asked Arjuna to declare that a devotee of the Lord is never vanquished.
FAQs
It shows Hiraṇyakaśipu boasting that even the rulers of the three worlds tremble at his anger, and he scolds another for disobeying his command as if fearless.
In the Prahlāda narrative of Canto 7, Hiraṇyakaśipu speaks in rage, chastising a subordinate/attendant for crossing his order, emphasizing his tyrannical authority.
Worldly power can intoxicate and breed harshness; the verse warns against pride and intimidation, encouraging humility and restraint in leadership.