Shloka 27
Prahlāda Instructs the Sons of Demons: Begin Bhakti from Childhood; Household Attachment as Bondage; Nārāyaṇa as the All-Pervading Supersoul
ज्ञानं तदेतदमलं दुरवापमाह नारायणो नरसख: किल नारदाय । एकान्तिनां भगवतस्तदकिञ्चनानां पादारविन्दरजसाप्लुतदेहिनां स्यात् ॥ २७ ॥
jñānaṁ tad etad amalaṁ duravāpam āha nārāyaṇo nara-sakhaḥ kila nāradāya ekāntināṁ bhagavatas tad akiñcanānāṁ pādāravinda-rajasāpluta-dehināṁ syāt
ຄວາມຮູ້ອັນບໍລິສຸດນີ້ໄດ້ມາຍາກຍິ່ງ—ນາຣາຍະນະ ຜູ້ເປັນມິດຂອງສັດທັງປວງ ເຄີຍອະທິບາຍໃຫ້ນາຣະດະ. ມີແຕ່ຜູ້ພັກຕະທີ່ຈົ່ງຮັກພຣະພະຄະວານຢ່າງເອກັນຕະ, ບໍ່ຍຶດຕິດ, ແລະ ຖືກຊຳລະດ້ວຍຝຸ່ນຈາກພຣະບາດຂອງນັກບຸນ ຈຶ່ງເຂົ້າໃຈໄດ້.
It is stated here that this confidential knowledge is extremely difficult to understand, yet it is very easy to understand if one takes shelter of a pure devotee. This confidential knowledge is also mentioned at the end of Bhagavad-gītā, where the Lord says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: “Abandon all varieties of religion and just surrender unto Me.” This knowledge is an extremely confidential secret, but it can be understood if one approaches the Supreme Personality of Godhead through the bona fide agent, the spiritual master in the disciplic succession from Nārada. Prahlāda Mahārāja wanted to impress upon the sons of the demons that although such knowledge can be understood only by a saintly person like Nārada, they should not be disappointed, for if one takes shelter of Nārada instead of material teachers, this knowledge is possible to understand. Understanding does not depend upon high parentage. The living entity is certainly pure on the spiritual platform, and therefore anyone who attains the spiritual platform by the grace of the spiritual master can also understand this confidential knowledge.
FAQs
This verse says spotless spiritual knowledge is realized by exclusive devotees (ekāntīs) who are akiñcana—free from material dependence—and who take shelter of the Lord’s lotus feet.
Prahlāda cites an authoritative lineage of instruction: the Lord (Nārāyaṇa) taught Nārada, establishing that true bhakti-jñāna descends through genuine devotional hearing and service.
Practice inner dependence on God rather than possessions—simplify desires, cultivate humility, and regularly engage in devotion (hearing, chanting, prayer), seeking the Lord’s shelter as the real source of security.