Nārada’s Instructions: Śrāddha, True Dharma, Contentment, Yoga, and Devotion-Centered Renunciation
आन्वीक्षिक्या शोकमोहौ दम्भं महदुपासया । योगान्तरायान्मौनेन हिंसां कामाद्यनीहया ॥ २३ ॥
ānvīkṣikyā śoka-mohau dambhaṁ mahad-upāsayā yogāntarāyān maunena hiṁsāṁ kāmādy-anīhayā
ດ້ວຍການພິຈາລະນາຄວາມຮູ້ທາງວິນຍານ ຈຶ່ງຊະນະຄວາມໂສກແລະຄວາມຫຼົງ; ດ້ວຍການຮັບໃຊ້ພັກຕະຜູ້ຍິ່ງໃຫຍ່ ຈຶ່ງລະຄວາມອວດອ້າງ; ດ້ວຍຄວາມສງົບເງີຍບ ຈຶ່ງຫຼີກພົ້ນອຸປະສັກໃນທາງໂຍຄະ; ແລະດ້ວຍການຢຸດແສວງຫາຄວາມເພີດເພີນຂອງອິນທຣີ ຈຶ່ງຊະນະຄວາມອິດສາແລະຄວາມປອງຮ້າຍ
If one’s son has died, one may certainly be affected by lamentation and illusion and cry for the dead son, but one may overcome lamentation and illusion by considering the verses of Bhagavad-gītā.
This verse says śoka (lamentation) and moha (delusion) are dispelled by ānvīkṣikī—clear analytical inquiry and discrimination that reveals what is real and temporary.
In Canto 7, Chapter 15, Nārada instructs Yudhiṣṭhira on the practical disciplines of civilized life and spiritual progress—how inner vices and yogic obstacles are removed through right practice and saintly association.
Practice purposeful silence to reduce impulsive speech and distraction, and reduce compulsive sense-driven striving (especially lust and greed); this naturally lowers aggression and supports steady spiritual practice.