Paramahaṁsa-Dharma: The Avadhūta-like Sannyāsī and Prahlāda’s Dialogue with the ‘Python’ Saint
बिभर्षि कायं पीवानं सोद्यमो भोगवान्यथा ॥ १६ ॥ वित्तं चैवोद्यमवतां भोगो वित्तवतामिह । भोगिनां खलु देहोऽयं पीवा भवति नान्यथा ॥ १७ ॥
bibharṣi kāyaṁ pīvānaṁ sodyamo bhogavān yathā
ພຣະພຣະຫລາດກ່າວວ່າ—“ທ່ານຜູ້ເຈຣິນ, ທ່ານບໍ່ໄດ້ພະຍາຍາມຫາລ້ຽງຊີວິດ ແຕ່ກາຍກັບອ້ວນພີດຸດຜູ້ເສບສຸກ. ຂ້ອຍຮູ້ວ່າ ຜູ້ຂະຫຍັນໄດ້ຊັບ, ຜູ້ມີຊັບໄດ້ເສບສຸກ; ແລະກາຍຂອງຜູ້ເສບສຸກຍ່ອມອ້ວນພີເພາະການກິນແລະນອນ ບໍ່ແມ່ນຢ່າງອື່ນ”
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogīs, or enjoyers of the senses. This attitude is herewith confirmed by Prahlāda Mahārāja, who was surprised to see a saintly person adopting ājagara-vṛtti and becoming very fat. In the material world also, we generally see that when a man who is poor and skinny gradually endeavors to earn money through business or some other means and he then gets the money, he enjoys the senses to his satisfaction. By enjoying the senses one becomes fat. Therefore in spiritual advancement becoming fat is not at all satisfactory.
This verse critiques strenuous effort aimed mainly at keeping the body robust, comparing it to the drive of a sense-enjoyer rather than a spiritually purposeful life.
Nārada instructs the ideal king on dharma and renunciation, warning that intense endeavor solely for bodily maintenance mirrors materialistic enjoyment and distracts from higher spiritual aims.
Maintain health and duties, but reduce obsession with comfort and luxury; redirect time and effort toward sādhana, service, and values that support bhakti and inner freedom.