Bhagīratha Brings Gaṅgā; Saudāsa’s Curse; Khaṭvāṅga’s Instant Renunciation
श्रीशुक उवाच सौदासो मृगयां किञ्चिच्चरन् रक्षो जघान ह । मुमोच भ्रातरं सोऽथ गत: प्रतिचिकीर्षया ॥ २० ॥ सञ्चिन्तयन्नघं राज्ञ: सूदरूपधरो गृहे । गुरवे भोक्तुकामाय पक्त्वा निन्ये नरामिषम् ॥ २१ ॥
śrī-śuka uvāca saudāso mṛgayāṁ kiñcic caran rakṣo jaghāna ha mumoca bhrātaraṁ so ’tha gataḥ praticikīrṣayā
ສຸກະເທວະ ໂກສວາມີ ກ່າວວ່າ—ຄັ້ງໜຶ່ງ ສະອຸດາສະ ໄປລ່າສັດໃນປ່າ ແລະໄດ້ຂ້າຣາກຊະສະຜູ້ກິນຄົນ ແຕ່ໄດ້ເມດຕາປ່ອຍນ້ອງຊາຍຂອງມັນ. ນ້ອງຊາຍນັ້ນປາຖະນາແກ້ແຄ້ນ ຈຶ່ງຄິດທຳຮ້າຍພຣະຣາຊາ ແລະປອມຕົວເປັນພໍ່ຄົວໃນວັງ. ມື້ໜຶ່ງ ເມື່ອເຊີນ ວະສິດຖະ ມຸນີ ມາຮັບອາຫານ ພໍ່ຄົວຣາກຊະສະໄດ້ປຸງເນື້ອຄົນແລ້ວນຳໄປຖວາຍ.
This verse shows how an act (killing a rākṣasa) can trigger a chain reaction—mercy to the surviving brother still leaves room for retaliation—highlighting the unfolding of karma and the danger of revenge.
Though spared, he remained aggrieved by his brother’s death; the verse states he left with the intention of retaliation, setting up the next events in Saudāsa’s narrative.
Even when one tries to correct a situation with mercy, unresolved hostility can persist; act responsibly, avoid needless violence, and anticipate consequences while choosing dharmic restraint.