Śrāddhadeva Manu’s Sons: Pṛṣadhra’s Curse and Renunciation; Genealogies of Nariṣyanta and Diṣṭa
कृशाश्वात् सोमदत्तोऽभूद् योऽश्वमेधैरिडस्पतिम् । इष्ट्वा पुरुषमापाग्र्यां गतिं योगेश्वराश्रिताम् ॥ ३५ ॥ सौमदत्तिस्तु सुमतिस्तत्पुत्रो जनमेजय: । एते वैशालभूपालास्तृणबिन्दोर्यशोधरा: ॥ ३६ ॥
kṛśāśvāt somadatto ’bhūd yo ’śvamedhair iḍaspatim iṣṭvā puruṣam āpāgryāṁ gatiṁ yogeśvarāśritām
ບຸດຂອງ ກຣິຊາສະວະ ແມ່ນ ໂສມະດັດຕະ; ທ່ານໄດ້ປະກອບພິທີອັສວະເມທະ ເພື່ອໃຫ້ພຣະວິສນຸ ຜູ້ເປັນບຸລຸດສູງສຸດ ພໍພຣະໄທ ແລະດ້ວຍການບູຊາພຣະເຈົ້າ ທ່ານໄດ້ບັນລຸຄະຕິອັນສູງສຸດ ທີ່ໂຢຄີຜູ້ຍິ່ງໃຫຍ່ເຂົ້າເຖິງ. ບຸດຂອງໂສມະດັດຕະແມ່ນ ສຸມະຕິ ແລະບຸດຂອງສຸມະຕິແມ່ນ ຈະນະເມຊະຍະ. ກະສັດໃນວົງສາວິຊາລະເຫຼົ່ານີ້ ໄດ້ຮັກສາກຽດສັກສີ ແລະຊື່ສຽງຂອງ ຕຣິນະບິນດຸ ຢ່າງຖືກຄວນ.
Thus end the Bhaktivedanta purports of the Ninth Canto, Second Chapter, of the Śrīmad-Bhāgavatam, entitled “The Dynasties of the Sons of Manu.”
This verse states that Somadatta, by performing Aśvamedha sacrifices and worshiping the Supreme Person, attained the highest destination—taking shelter of the Lord, the master of mystic yoga.
Śukadeva Gosvāmī narrates the dynastic history and highlights that Somadatta’s worship of the Supreme Person brought him the सर्वोत्तम (foremost) destination.
The essence emphasized here is devotion to the Supreme Person; one can offer sincere worship, prayer, and service (bhakti) as one’s “yajña,” seeking the Lord’s shelter rather than mere ritual prestige.