Paraśurāma Avenges Jamadagni; Restoration Through Sacrifice; Viśvāmitra’s Line and Devarāta (Śunaḥśepha)
वरेणच्छन्दयामास प्रीत: सत्यवतीसुत: । वव्रे हतानां रामोऽपि जीवितं चास्मृतिं वधे ॥ ७ ॥
vareṇa cchandayām āsa prītaḥ satyavatī-sutaḥ vavre hatānāṁ rāmo ’pi jīvitaṁ cāsmṛtiṁ vadhe
ຊະມະດັກນີ ບຸດຂອງສັດຍະວະຕີ ພໍໃຈຫຼາຍ ແລະກ່າວວ່າ “ຈົ່ງຂໍພອນຕາມປາຖະໜາ” ຣາມຕອບວ່າ “ຂໍໃຫ້ແມ່ແລະພີ່ນ້ອງທີ່ຂ້າໄດ້ຟື້ນຄືນຊີວິດ ແລະຢ່າໃຫ້ຈື່ຈໍາວ່າຖືກຂ້າໂດຍຂ້າ—ນີ້ແມ່ນພອນທີ່ຂໍ”
This verse shows that by divine benediction a sage can grant extraordinary results—here, the slain are revived—and the boon can also remove traumatic memory, indicating both power and compassion within dharmic narratives.
He requested not only the restoration of life but also non-remembrance of death so that those revived would not suffer fear, shock, or social disruption from the memory of being killed.
Seek remedies that heal both the event and its aftereffects: not only solving problems externally, but also addressing lingering mental impressions through forgiveness, prayer, and inner healing.