Shloka 7

Lord Rāmacandra’s Charity, Sītā’s Departure, and the Lord’s Return to Vaikuṇṭha

Devanagari script

नमो ब्रह्मण्यदेवाय रामायाकुण्ठमेधसे । उत्तमश्लोकधुर्याय न्यस्तदण्डार्पिताङ्‌घ्रये ॥ ७ ॥

Transliteration

namo brahmaṇya-devāya rāmāyākuṇṭha-medhase uttamaśloka-dhuryāya nyasta-daṇḍārpitāṅghraye

Translation

ຂໍນົບນ້ອມແດ່ ພຣະຣາມ ຜູ້ເປັນພຣາຫມັນຍະເທວະ ຜູ້ມີປັນຍາບໍ່ຖືກກວນໂດຍຄວາມກັງວົນ. ພຣະອົງເປັນຜູ້ນໍາໃນຫມູ່ຜູ້ຖືກສັນລະເສີນດ້ວຍບົດສູງສຸດ; ນັກ຤ິສີຜູ້ພົ້ນອໍານາດແຫ່ງທັນທ໌ ວາງໄມ້ເທົ້າແລະບູຊາພຣະບາດດອກບົວຂອງພຣະອົງ—ຂໍນົບນ້ອມແດ່ພຣະອົງ

Synonyms

• नमः: obeisance
• नमः: सम्बोधन/भाव (Salutation)
• Type: Indeclinable
• Root: नमस् (प्रातिपदिक)
• Form: अव्ययप्रयोगः (indeclinable interjection) ‘obeisance’; मूलतः नमस्-शब्दः

• ब्रह्मण्यदेवाय: to the brāhmaṇa-protecting Lord
• ब्रह्मण्यदेवाय: सम्प्रदान (Sampradāna/Recipient of salutation)
• Type: Noun
• Root: ब्रह्मण्य-देव (प्रातिपदिक; ब्रह्मण्य + देव)
• Form: पुंलिङ्गे, चतुर्थी-विभक्तिः (Dative/4th), एकवचनम्; कर्मधारय-समास (the deity who is favorable to brāhmaṇas)

• रामाय: to Rāma
• रामाय: सम्प्रदान (Recipient)
• Type: Noun
• Root: राम (प्रातिपदिक)
• Form: पुंलिङ्गे, चतुर्थी-विभक्तिः, एकवचनम्

• अकुण्ठमेधसे: to him of unfailing intellect
• अकुण्ठमेधसे: सम्प्रदान (Recipient)
• Type: Noun
• Root: अकुण्ठ-मेधस् (प्रातिपदिक; अ + कुण्ठ + मेधस्)
• Form: पुंलिङ्गे, चतुर्थी-विभक्तिः, एकवचनम्; कर्मधारय-समास (unblunted intellect)

• उत्तमश्लोकधुर्याय: to the foremost of the greatly praised
• उत्तमश्लोकधुर्याय: सम्प्रदान (Recipient)
• Type: Noun
• Root: उत्तम-श्लोक-धुर्य (प्रातिपदिक; उत्तम + श्लोक + धुर्य)
• Form: पुंलिङ्गे, चतुर्थी-विभक्तिः, एकवचनम्; तत्पुरुष-समास (foremost among those praised by excellent hymns / leader of the praised)

• न्यस्तदण्डार्पिताङ्घ्रये: to him whose feet are offered (by the surrendered)
• न्यस्तदण्डार्पिताङ्घ्रये: सम्प्रदान (Recipient)
• Type: Noun
• Root: न्यस्त-दण्ड-अर्पित-अङ्घ्रि (प्रातिपदिक; न्यस्त + दण्ड + अर्पित + अङ्घ्रि)
• Form: पुंलिङ्गे, चतुर्थी-विभक्तिः, एकवचनम्; बहुव्रीहि-समास (whose feet are approached by those who have laid down the rod / who has feet offered to by the rod-laid-down)

Characters & Entities

• Lord Rāmacandra (Rāma)

FAQs

What does the Srimad Bhagavatam say about taking shelter of Lord Rama’s lotus feet?

This verse teaches that Lord Rāma is the supreme refuge for those who abandon violence and fully surrender—His lotus feet are the shelter of the surrendered.

Why does Śukadeva Gosvāmī glorify Lord Rāma as brahmaṇya-deva?

Because Lord Rāma upholds Vedic dharma and protects the brāhmaṇas, who preserve spiritual knowledge and righteous conduct.

How can “nyasta-daṇḍa” (giving up violence) be applied in modern life?

By practicing self-restraint, non-harm in speech and action, and choosing surrender to God over ego-driven conflict—making devotion the center of one’s decisions.