Śrī Rāmacandra-avatāra — Vow, Exile, Laṅkā-vijaya, and Rāma-rājya
Concise Bhāgavata Account
रक्ष:पतिस्तदवलोक्य निकुम्भकुम्भ- धूम्राक्षदुर्मुखसुरान्तकनरान्तकादीन् । पुत्रं प्रहस्तमतिकायविकम्पनादीन् सर्वानुगान् समहिनोदथ कुम्भकर्णम् ॥ १८ ॥
rakṣaḥ-patis tad avalokya nikumbha-kumbha- dhūmrākṣa-durmukha-surāntaka-narāntakādīn putraṁ prahastam atikāya-vikampanādīn sarvānugān samahinod atha kumbhakarṇam
ເມື່ອຣາວະນະ ຈອມເຈົ້າແຫ່ງຣາກຊະສະ ເຫັນຄວາມວຸ່ນວາຍທີ່ກອງທັບວານອນກໍ່ຂຶ້ນ ລາວໄດ້ເອີ້ນ ນິກຸມພະ, ກຸມພະ, ທູມຣາກຊະ, ທຸຣມຸຂະ, ສຸຣານຕະກະ, ນະຣານຕະກະ ແລະອື່ນໆ ພ້ອມທັງລູກຊາຍອິນທຣະຈິດ. ຕໍ່ມາລາວເອີ້ນ ປຣະຫັດສະ, ອະຕິກາຍະ, ວິກັມປະນະ ແລະສຸດທ້າຍ ກຸມພະກັນນະ ແລ້ວປຸກໃຈບໍລິວານທັງໝົດໃຫ້ອອກຮົບຕໍ່ສັດຕູ
Because the battle situation worsens for Laṅkā, Rāvaṇa gathers his chief commanders and calls Kumbhakarṇa for support, showing his reliance on brute force when adharma is threatened.
They are prominent Rākṣasa leaders in Rāvaṇa’s forces, listed here as part of the commanders he summons to oppose Lord Rāma’s campaign.
When one stands on adharma, crises lead to frantic dependence on power and allies; the Bhagavatam’s Rāma narrative encourages choosing dharma and devotion rather than escalating conflict through ego and force.