The Brāhmaṇas’ Wives Blessed (Brāhmaṇa-patnī-prasāda) — Ritualism Humbled by Bhakti
देश: काल: पृथग्द्रव्यं मन्त्रतन्त्रर्त्विजोऽग्नय: । देवता यजमानश्च क्रतुर्धर्मश्च यन्मय: ॥ ४८ ॥ स एव भगवान् साक्षाद् विष्णुर्योगेश्वरेश्वर: । जातो यदुष्वित्याशृण्म ह्यपि मूढा न विद्महे ॥ ४९ ॥
deśaḥ kālaḥ pṛthag dravyaṁ mantra-tantrartvijo ’gnayaḥ devatā yajamānaś ca kratur dharmaś ca yan-mayaḥ
ອົງປະກອບທັງປວງຂອງຍັດຍະ—ສະຖານທີ່ແລະເວລາອັນເປັນມົງຄຸນ, ວັດຖຸບູຊາຫຼາກຫຼາຍ, ມົນຕຣາເວດ, ພິທີກຳຕາມບັນຍັດ, ປຸໂຣຫິດແລະໄຟບູຊາ, ເທວະທັງຫຼາຍ, ຜູ້ປະກອບຍັດຍະ, ເຄື່ອງສັງເວຍ ແລະຜົນບຸນທີ່ໄດ້—ລ້ວນແຕ່ເປັນການສຳແດງແຫ່ງພຣະສິຣິຂອງພຣະອົງ. ແຕ່ເຖິງຈະໄດ້ຍິນວ່າ ພຣະວິດສະນຸ ຜູ້ເປັນເຈົ້າເໜືອໂຢຄີທັງປວງ ໄດ້ອຸບັດໃນວົງຢະດຸ ພວກເຮົາຜູ້ໂງ່ກໍຍັງບໍ່ຮູ້ວ່າ ສີກຣິດສະນາ ແມ່ນພຣະອົງນັ້ນເອງ
This verse states that every component of sacrifice—time, place, priests, mantras, fires, deities, and the resulting merit—exists within and is pervaded by the Supreme Lord; thus yajña is ultimately meant for Him.
To establish that the Lord is the ultimate reality behind ritual religion, so external performance without recognizing Him misses the essence.
Whatever worship or duty one performs, one should consciously offer it to Bhagavān, remembering Him as the indwelling purpose and recipient rather than treating practice as mere formality.