HomeBhagavad GitaCh. 17Shloka 11
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Bhagavad Gita — Shraddhatraya Vibhaga Yoga, Shloka 11

Shraddhatraya Vibhaga Yoga

Bhagavad Gita 11 illustration

अफलाकाङ्क्षिभिर्यज्ञो विधिदृष्टो य इज्यते । यष्टव्यमेवेति मनः समाधाय स सात्त्विकः ॥ १७.११ ॥

aphalākāṅkṣibhir yajño vidhidṛṣṭo ya ijyate | yaṣṭavyam eveti manaḥ samādhāya sa sāttvikaḥ || 17.11 ||

That sacrifice which is performed according to scriptural ordinance by those who seek no fruit, with the mind firmly resolved that ‘this must be done’—that is sāttvika.

जो यज्ञ फल न चाहने वाले पुरुषों के द्वारा शास्त्रविधि से किया जाता है और मन को ‘यज्ञ करना ही कर्तव्य है’—इस प्रकार स्थिर करके किया जाता है, वह सात्त्विक है।

That sacrifice is sattvic which is performed according to prescribed rule by those not desiring reward, with the mind settled on the conviction: ‘it is to be done’ (as a duty).

Traditional translations often emphasize ‘scriptural injunction’ (vidhi) and ‘duty’ (kartavya). Academic readings note the deontic stance—action done because it ought to be done—aligning with niṣkāma orientation.

अफलाकाङ्क्षिभिःby those who desire no fruit
अफलाकाङ्क्षिभिः:
Karana
Rootअफलाकाङ्क्षिन्
यज्ञःthe sacrifice
यज्ञः:
Karta
Rootयज्ञ
विधिदृष्टःenjoined by rule (seen in scripture)
विधिदृष्टः:
Rootविधिदृष्ट
यःwhich
यः:
Rootयद्
इज्यतेis performed / is worshipped (as a sacrifice)
इज्यते:
Root√यज्
यष्टव्यम्to be performed (ought to be sacrificed)
यष्टव्यम्:
Root√यज्
एवindeed / only
एव:
Rootएव
इतिthus (quotative)
इति:
Rootइति
मनःthe mind
मनः:
Karma
Rootमनस्
समाधायhaving fixed / having composed
समाधाय:
Rootसम्-आ-√धा
सःthat (sacrifice) / it
सः:
Rootतद्
सात्त्विकःsattvic (of the nature of sattva)
सात्त्विकः:
Rootसात्त्विक
Krishna
YajñaNiṣkāma karmaSattva-guṇaVidhi (normative rule)
Duty-oriented actionPurification of intentionRitual as ethical disciplineStability of mind

FAQs

It highlights motivation: practices performed without reward-seeking and with steady resolve tend to reduce anxiety about outcomes and support mental composure.

As an expression of sattva, the act aligns with clarity and order; it models action within prakṛti that becomes less binding when not appropriated by craving for results.

After classifying diets, the text applies the same threefold guṇa lens to sacrifice, specifying the sattvic form first.

It can inform secular ethics: performing civic, professional, or familial duties conscientiously without excessive fixation on recognition or payoff.