यस्याखिलं महीव्योमजलाग्निपवनात्मकम् ब्रह्माण्डम् अल्पकांशांशः स्तोष्यामस् तं कथं वयम्
yasyākhilaṃ mahīvyomajalāgnipavanātmakam brahmāṇḍam alpakāṃśāṃśaḥ stoṣyāmas taṃ kathaṃ vayam
ಭೂಮಿ, ಆಕಾಶ, ಜಲ, ಅಗ್ನಿ ಮತ್ತು ವಾಯುಗಳಿಂದ ಕೂಡಿದ ಈ ಇಡೀ ಬ್ರಹ್ಮಾಂಡವು ಯಾರ ಅತ್ಯಲ್ಪ ಅಂಶದ ಅಂಶವಾಗಿದೆಯೋ, ಅಂಥವನನ್ನು ನಾವು ಹೇಗೆ ಸ್ತುತಿಸಬಲ್ಲೆವು?
Sage Parāśara (addressing Maitreya in the cosmological discourse)
Creation Stage: Secondary
Cosmic Hierarchy: Brahmanda (universe)
Avatara: Krishna
Purpose: He is praised as the transcendent source for whom the entire brahmāṇḍa of five elements is only an infinitesimal fraction, revealing the avatāra’s cosmic supremacy.
Leela: Dharma-upadesa
Dharma Restored: Re-establishing right vision of the Lord as infinitely greater than the cosmos and its elements.
Concept: The five-element cosmos (brahmāṇḍa) is only a minute fraction of the Lord, who transcends and contains all.
Vedantic Theme: Maya
Application: Use cosmic contemplation (stars, elements, nature) to deepen humility and devotion rather than ego or nihilism.
Vishishtadvaita: The universe is real as the Lord’s body/mode (prakāra) yet utterly dependent; his greatness surpasses it while pervading it.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Jagat Karana: Yes
They represent the entire manifest cosmos; the verse states that even this totality is only a minuscule portion of the Supreme (Vishnu), highlighting His transcendence over material elements.
By declaring the universe itself to be only a tiny fraction of the Lord, Parāśara implies that finite speech cannot adequately encompass or describe the infinite Supreme Reality.
Vishnu is presented as the all-encompassing Supreme (Para Brahman) whose greatness surpasses the cosmos, reinforcing Vaishnava cosmology and the devotional stance of reverent humility.