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Shloka 14

कुब्जानुग्रहः, धनुर्भङ्गः, कुवलयापीडवधः, मल्लयुद्धं, कंसवधः, स्तुतयः

आयोगवं धनूरत्नं ताभ्यां पृष्टैस् तु रक्षिभिः आख्याते सहसा कृष्णो गृहीत्वापूरयद् धनुः

āyogavaṃ dhanūratnaṃ tābhyāṃ pṛṣṭais tu rakṣibhiḥ ākhyāte sahasā kṛṣṇo gṛhītvāpūrayad dhanuḥ

ಆ ಇಬ್ಬರು ರಕ್ಷಕರನ್ನು ಕೇಳಿದಾಗ, ಅವರು ಬಿಲ್ಲುಗಳಲ್ಲಿನ ರತ್ನವಾದ ‘ಆಯೋಗವ’ವನ್ನು ತೋರಿಸಿದರು. ಕೃಷ್ಣನು ತಕ್ಷಣ ಅದನ್ನು ಹಿಡಿದು ಕ್ಷಣದಲ್ಲೇ ಬಿಲ್ಲನ್ನು ಪೂರ್ಣವಾಗಿ ಎಳೆದು ನಾಣೆ ಕಟ್ಟಿದನು.

आयोगवम्made of āyogava (iron/metal)
आयोगवम्:
विशेषण (Qualifier)
TypeAdjective
Rootआयोगव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; विशेषण
धनूरत्नम्the precious bow
धनूरत्नम्:
कर्म (Object)
TypeNoun
Rootधनुस् (प्रातिपदिक) + रत्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; कर्मधारय/तत्पुरुष (‘रत्नभूतं धनुः’ = precious bow)
ताभ्याम्by those two
ताभ्याम्:
करण/कर्ता (Agent in passive context)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3), द्विवचन; सर्वनाम
पृष्टैःasked
पृष्टैः:
विशेषण (Qualifier of rakṣibhiḥ)
TypeVerb
Rootपृच्छ् (धातु; √पृच्छ् ‘to ask’)
Formक्त (भूतकृदन्त/Past passive participle), पुंलिङ्ग, तृतीया (3), बहुवचन; ‘asked (by)’
तुbut/indeed
तु:
निपात (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (adversative/contrast particle)
रक्षिभिःby the guards
रक्षिभिः:
कर्ता (Agent)
TypeNoun
Rootरक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), बहुवचन
आख्यातेwhen (it was) reported
आख्याते:
सति-सप्तमी (Locative absolute)
TypeVerb
Rootआ-ख्या (धातु; √ख्या ‘to tell/declare’)
Formक्त (भूतकृदन्त/Past passive participle), नपुंसकलिङ्ग, सप्तमी (7), एकवचन; लोके/सति-सप्तमी (‘when it was told’)
सहसाsuddenly/at once
सहसा:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसहसा (अव्यय)
Formक्रियाविशेषण अव्यय (adverb)
कृष्णःKṛṣṇa
कृष्णः:
कर्ता (Subject)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
गृहीत्वाhaving taken
गृहीत्वा:
पूर्वकालक्रिया (Prior action)
TypeVerb
Rootग्रह् (धातु; √ग्रह् ‘to seize’)
Formक्त्वान्त (absolutive), अव्ययभाव; ‘having taken’
अपूरयत्strung/filled (the bow)
अपूरयत्:
क्रिया (Verb)
TypeVerb
Rootआ-पूॄ (धातु; √पूॄ/पूर् ‘to fill/fit, string’)
Formलङ् (अनद्यतनभूत/Imperfect), प्रथमपुरुष, एकवचन; परस्मैपद
धनुःthe bow
धनुः:
कर्म (Object)
TypeNoun
Rootधनुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन

Sage Parāśara (narrating to Maitreya)

K
Krishna
G
Guards (rakṣin)
Ā
Āyogava (the bow)

FAQs

It signals Krishna’s effortless divine mastery and rightful sovereignty—power aligned with dharma rather than brute force.

Through narrative immediacy: the moment the bow is identified, Krishna instantly takes it and makes it ready, showing innate, unsurpassed capability characteristic of the avatāra.

Krishna’s action functions as a visible mark of the Supreme Reality (Vishnu) acting in the world—upholding cosmic order by demonstrating authority that no worldly guardian can obstruct.