Shukra’s Curse on King Danda and Prahlada’s Counsel to Andhaka on Dharma
बाणाः कार्तस्वरो हस्ती सूर्यशत्रुर्महोदरः अयःशुङ्कुः शिबिः शाल्वो वृषपर्वा विरोचनः
bāṇāḥ kārtasvaro hastī sūryaśatrurmahodaraḥ ayaḥśuṅkuḥ śibiḥ śālvo vṛṣaparvā virocanaḥ
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Yes, the syntax continues the mustering motif: a coalition of daitya/asura champions assembling for a campaign against Śiva (Tryambaka). Purāṇic narration often compresses command structure and focuses on the prestige of named combatants.
Name-reuse across traditions is common. A Purāṇic roster may preserve an older or alternate identification, or the name may refer to a different figure sharing the same appellation. Without additional qualifiers (lineage, epithet, deeds), the verse cannot securely equate this Śibi with the celebrated donor-king of other narratives.
They anchor the episode in well-known daitya genealogies: Virocana (often linked to Prahlāda’s line) and Vṛṣaparvan (known from other mythic cycles) signal that the conflict is not local or minor but involves major asura houses.