Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
वृत्ते मुनिर्विवाहे तु शक्रादीन् प्राह दैवतान् अस्मिस्तीर्थे भवद्भिस्तु सप्तगोदावरे सदा
vṛtte munirvivāhe tu śakrādīn prāha daivatān asmistīrthe bhavadbhistu saptagodāvare sadā
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It asserts deva-sannidhya: the tirtha is not merely commemorative but continuously empowered by the abiding presence of Indra and other gods, making it perpetually efficacious for rites and pilgrimage.
Indra commonly heads deva-lists in Purāṇic diction; invoking him first signals a formal address to the entire divine assembly and underscores the cosmic recognition of the tirtha.
By tying a named Godāvarī tirtha (Saptagodāvarī) to a concrete ritual-historical episode and then declaring ongoing divine presence, the text converts narrative into a durable geographic-sacral marker for pilgrims.