Shloka 37
Dietary Rules & Purification — Dietary Rules, Purification (Śauca), and the Duties of the Householder and Forest-Dweller
यो बान्धवैः परित्यक्तः साधुभिर्ब्राह्मणैरपि कुण्डाशी यश्च तस्यान्नं भुक्त्वा चान्द्रायणं चरेत्
yo bāndhavaiḥ parityaktaḥ sādhubhirbrāhmaṇairapi kuṇḍāśī yaśca tasyānnaṃ bhuktvā cāndrāyaṇaṃ caret
ಬಂಧುಗಳಿಂದ ಪರಿತ್ಯಕ್ತನಾದವನು, ಸಾಧುಗಳು ಮತ್ತು ಬ್ರಾಹ್ಮಣರಿಂದಲೂ ತ್ಯಜಿಸಲ್ಪಟ್ಟವನು; ಹಾಗೆಯೇ ‘ಕುಂಡಾಶೀ’—ಅವನ ಅನ್ನವನ್ನು ತಿಂದ ಬಳಿಕ ಚಾಂದ್ರಾಯಣ ಪ್ರಾಯಶ್ಚಿತ್ತವನ್ನು ಆಚರಿಸಬೇಕು।
{ "primaryRasa": "bhayanaka", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Food is treated as a carrier of saṃskāra (moral/ritual imprint). Accepting food from a person marked as socially and religiously rejected is framed as a contaminating act requiring deliberate purification. The broader ethic is careful discernment in dependency (anna) and association (saṅga).
This is ācāra/prāyaścitta instruction rather than a pancalakṣaṇa core (creation, etc.). Purāṇas often embed such dharma material within broader narrative; it does not directly correspond to sarga/pratisarga/manvantara/vamśa/vamśānucarita.
Cāndrāyaṇa, governed by waxing/waning of the moon, symbolizes restoring inner order through measured restraint. The ‘impure food’ motif encodes the idea that what one consumes—physically and socially—shapes consciousness and merit.