Shloka 27
Dietary Rules & Purification — Dietary Rules, Purification (Śauca), and the Duties of the Householder and Forest-Dweller
ऋषय ऊचुः ब्राह्मणी ब्राह्मणस्यैव यावरोधत्वमागता तावुभौ सूतिकेत्युक्तौ तयोरन्नं विगर्हितम्
ṛṣaya ūcuḥ brāhmaṇī brāhmaṇasyaiva yāvarodhatvamāgatā tāvubhau sūtiketyuktau tayorannaṃ vigarhitam
ಋಷಿಗಳು ಹೇಳಿದರು—ಬ್ರಾಹ್ಮಣನ ಬ್ರಾಹ್ಮಣೀ ಪ್ರಸವಸಂಬಂಧ ಅವರೋಧ/ಅಶೌಚ ಸ್ಥಿತಿಗೆ ಬಂದಾಗ, ಆ ಇಬ್ಬರೂ ‘ಸೂತಿಕ’ ಎಂದು ಕರೆಯಲ್ಪಡುತ್ತಾರೆ; ಅವರ ಅನ್ನವು ನಿಂದಿತ (ತ್ಯಾಜ್ಯ)ವಾಗಿದೆ।
{ "primaryRasa": "shanta", "secondaryRasa": "bibhatsa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse stresses that ritual eligibility depends on recognized purity-periods; during aśauca-like states, even ordinary acts (like accepting food) become ethically and ritually regulated, emphasizing discipline and social responsibility around liminal life-events.
This is not sarga/pratisarga/vamśa in content; it aligns best with ancillary Purāṇic material often grouped under ācāra/dharma instruction, sometimes occurring within vamśānucarita-era narratives as normative guidance.
Childbirth-related liminality is treated as a boundary-state requiring restraint; symbolically, it encodes the Purāṇic concern that sacred order (ṛta/dharma) is maintained by honoring transitions with prescribed disciplines.