The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
विश्वकर्मा द्वितीयायां तृतीयायां गिरेः सुता विनायकश्चुर्थ्या तु पञ्चम्यामपि धर्मराट्
viśvakarmā dvitīyāyāṃ tṛtīyāyāṃ gireḥ sutā vināyakaścurthyā tu pañcamyāmapi dharmarāṭ
ದ್ವಿತೀಯಾ ತಿಥಿಯಲ್ಲಿ ವಿಶ್ವಕರ್ಮನು ನಿದ್ರಿಸುತ್ತಾನೆ; ತೃತೀಯೆಯಲ್ಲಿ ಗಿರಿಸುತಾ (ಪಾರ್ವತಿ) ನಿದ್ರಿಸುತ್ತಾಳೆ; ಚತುರ್ಥಿಯಲ್ಲಿ ವಿನಾಯಕನು ನಿದ್ರಿಸುತ್ತಾನೆ; ಪಂಚಮಿಯಲ್ಲಿ ಧರ್ಮರಾಜ (ಯಮ) ಕೂಡ ನಿದ್ರಿಸುತ್ತಾನೆ।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Time (kāla) is sacralized: each tithi is linked with a cosmic functionary/deity, encouraging disciplined observance and reverence for diverse divine powers that uphold order (dharma), prosperity, and auspiciousness.
This is ancillary ritual/dharma material rather than one of the five primary marks; it aligns most closely with dharma-oriented instruction often embedded alongside (or within) vaṃśānucarita-era teaching sections, but it is not a direct sarga/pratisarga/vamśa list.
The mapping honors multiple divine roles: creation/craft (Viśvakarman), śakti and fertility/auspicious power (Girijā), obstacle-removal (Vināyaka), and moral retribution/order (Yama), presenting a harmonized pantheon within a single ritual calendar.