Shloka 97
भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
द्वात्रिंशत्स्थानके वार्द्धषोडशस्थानकेपि च । अष्टस्थाने तथा चैव पंचस्थानेपि नान्यसेत्
dvātriṃśatsthānake vārddhaṣoḍaśasthānakepi ca | aṣṭasthāne tathā caiva paṃcasthānepi nānyaset
ಮೂವತ್ತೆರಡು ಸ್ಥಾನಗಳ ವಿಧಾನವಾಗಲಿ, ವಿಸ್ತೃತ ಹದಿನಾರು ಸ್ಥಾನಗಳ ವಿಧಾನವಾಗಲಿ, ಹಾಗೆಯೇ ಎಂಟು ಅಥವಾ ಐದು ಸ್ಥಾನಗಳ ವಿಧಾನವಾಗಲಿ—ಯಾವುದೇ ಆಗಿರಲಿ—ಮಧ್ಯದಲ್ಲಿ ಬೇರೆ (ಮಂತ್ರ ಅಥವಾ ದೇವತೆ)ಯನ್ನು ಸೇರಿಸಬಾರದು; ಶೈವ ನ್ಯಾಸ ಮತ್ತು ನಿಯಮ ಅಚಲವಾಗಿರಲಿ.
Sūta Gosvāmin (narrating the Shiva Purana’s Vidyeśvarasaṃhitā teachings to the sages)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Role: teaching
FAQs
It emphasizes ekāgratā (one-pointedness) and fidelity to Śiva’s mantra-method: spiritual power arises when the practitioner preserves the intended Śaiva sequence without mixing unrelated insertions.
Linga/Saguṇa-Śiva worship relies on precise upacāra and mantra-krama; the verse instructs that even when different standard station-counts are used (32/16/8/5), the Śaiva arrangement should remain pure and uninterrupted.
Maintain a consistent nyāsa/japa framework (five-, eight-, sixteen-, or thirty-two-station) without adding other mantras mid-sequence—supporting steady Panchākṣarī japa and Śiva-centered meditation.