Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
सत्त्ववान्सात्त्विकः सत्यः कृतस्नेहः कृतागमः । अकंपितो गुणग्राही नैकात्मानैककर्मकृत्
sattvavānsāttvikaḥ satyaḥ kṛtasnehaḥ kṛtāgamaḥ | akaṃpito guṇagrāhī naikātmānaikakarmakṛt
ಅವನು ಸತ್ತ್ವವಂತ, ಸಾತ್ತ್ವಿಕ ಸ್ವಭಾವದ, ಸತ್ಯಸ್ವರೂಪ; ಸುಸ್ಥಿರ ಸ್ನೇಹಯುಕ್ತ ಮತ್ತು ಆಗಮಶಾಸ್ತ್ರದಲ್ಲಿ ಸ್ಥಿತನು. ಅವನು ಅಕಂಪಿತ, ಗುಣಗ್ರಾಹಿ; ವಿಭಜಿತ ಆತ್ಮನಲ್ಲ, ಅನೇಕಮುಖವಾಗಿ ಚದುರಿದ ಕರ್ಮಗಳನ್ನು ಮಾಡುವವನೂ ಅಲ್ಲ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: These epithets function as a sādhaka-lakṣaṇa (marks of the qualified devotee/knower) within a hymn-like praise context, rather than a specific sthala-māhātmya tied to a Jyotirliṅga site.
Significance: Internal tīrtha: cultivation of sattva, satya, steadiness, and āgama-niṣṭhā is presented as the ‘pilgrimage’ that makes one fit for Śiva’s anugraha (grace).
Type: stotra
Role: teaching
It defines the inner marks of a Shiva-oriented seeker: purity (sattva), truthfulness, steadiness, and scriptural grounding—qualities that loosen pāśa (bondage) and mature bhakti into liberating knowledge of Pati (Shiva).
Linga-worship is strengthened by sāttvika discipline: being truthful, steady, and guided by Āgamic principles makes external worship (arcana) an inward, one-pointed offering to Saguna Shiva, leading toward realization beyond qualities.
Adopt one-pointed daily practice—regular japa of the Panchakshara (Om Namaḥ Śivāya) with steady observances and Āgama-aligned worship; avoid scattered vows and inconsistent rituals so the mind remains akampita (unshaken).