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Shloka 34

शिवध्यानपूजनवर्णनम्

Description of Śiva Meditation and Worship

कर्णिकायां च वैराग्यं बीजेषु नव शक्तयः । वामाद्या एव पूर्वादि तदन्तश्च मनोन्मनी

karṇikāyāṃ ca vairāgyaṃ bījeṣu nava śaktayaḥ | vāmādyā eva pūrvādi tadantaśca manonmanī

ಕರ್ಣಿಕೆಯಲ್ಲಿ ವೈರಾಗ್ಯ ಸ್ಥಾಪಿತವಾಗಿದೆ. ಬೀಜಾಕ್ಷರಗಳಲ್ಲಿ ಒಂಬತ್ತು ಶಕ್ತಿಗಳು ವಾಸಿಸುತ್ತವೆ—ವಾಮಾ ಮೊದಲಾದವು ಪೂರ್ವದಿಂದ ದಿಕ್ಕುಕ್ರಮವಾಗಿ; ಅವುಗಳ ಅಂತ್ಯದಲ್ಲಿ ಮನೋನ್ಮನೀ ಇರುತ್ತಾಳೆ।

karṇikāyāmin the pericarp (central whorl)
karṇikāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkarṇikā (प्रातिपदिक)
FormStrīliṅga (f.), Saptamī vibhakti (7th/सप्तमी), Ekavacana (sg.); Adhikaraṇa (locative)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-avadhāraṇa (conjunction/particle)
vairāgyamdispassion
vairāgyam:
Viśeṣya/Pradhāna (विधेय/प्रधान)
TypeNoun
Rootvairāgya (प्रातिपदिक)
FormNapुंसakaliṅga (n.), Prathamā vibhakti (1st/प्रथमा) or Dvitīyā (2nd/द्वितीया), Ekavacana; here as predicate-noun (vidheya)
bījeṣuin the seeds
bījeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbīja (प्रातिपदिक)
FormNapुंसakaliṅga (n.), Saptamī (7th), Bahuvacana (pl.); Adhikaraṇa
navanine
nava:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnava (प्रातिपदिक)
FormNumeral adjective; Strīliṅga (f.), Prathamā (1st), Bahuvacana; agrees with śaktayaḥ
śaktayaḥpowers (śaktis)
śaktayaḥ:
Karta (कर्ता)
TypeNoun
Rootśakti (प्रातिपदिक)
FormStrīliṅga (f.), Prathamā (1st), Bahuvacana; subject/predicate listing
vāmādyāḥbeginning with Vāmā
vāmādyāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvāmā + ādi (प्रातिपदिक)
FormStrīliṅga (f.), Prathamā (1st), Bahuvacana; ādi-anta relation (ādi = beginning with); qualifies śaktayaḥ
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa (emphatic particle)
pūrvādibeginning with the east
pūrvādi:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpūrva + ādi (प्रातिपदिक)
FormAvyaya-like usage as indeclinable adjective; ‘beginning with the east (pūrva)’; modifies implied directions/sequence
tadantaḥending with that
tadantaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad + anta (प्रातिपदिक)
FormPuṃliṅga (m.), Prathamā (1st), Ekavacana; ‘having that as the end/ending with that’; predicative qualifier (with implied series)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamucchaya (conjunction)
manonmanīManonmanī (the transcendent śakti)
manonmanī:
Karta/Viśeṣya (कर्ता/विशेष्य)
TypeNoun
Rootmanonmanī (प्रातिपदिक)
FormStrīliṅga (f.), Prathamā (1st), Ekavacana; proper name/technical term; predicate/culminating śakti

Lord Shiva

Tattva Level: pasha

Shiva Form: Sadāśiva

Type: stotra

Shakti Form: Tārā

Role: liberating

S
Shiva
S
Shakti
V
Vāmā
M
Manonmanī

FAQs

It teaches that true yogic ascent is rooted in vairāgya at the inner center, and that mantra-śakti culminates in Manonmanī—where the mind becomes still and the soul turns toward Pati (Śiva) for liberation.

The nine Śaktis in the bīja-mantras indicate that Saguna worship (mantra and form) is a disciplined doorway; when matured by detachment, it leads inward to the formless realization signified by Manonmanī, the highest Śakti of absorption in Śiva.

Meditate on the inner lotus: establish vairāgya at its center, recite the relevant bīja-mantras with awareness of Śakti in the directions, and aim for Manonmanī—quieting thought into Shiva-centered stillness.