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Shloka 9

अध्याय १५ — कीचकस्य अत्याचारः, द्रौपद्याः सभाशरणगमनम्

Kīcaka’s coercion and Draupadī’s appeal in the assembly

तस्मिन्‌ कृते तदा देवी कीचकेनोपमन्त्रिता । उसकी व्यवस्था हो जानेपर कीचकने सुदेष्णाको भोजनके लिये आमन्त्रित किया ।।

tasmin kṛte tadā devī kīcakena upamantritā | sudeṣṇā preṣayāmāsa sairandhrīṁ kīcakālayam ||

ವೈಶಂಪಾಯನನು ಹೇಳಿದರು—ಆ ಸಿದ್ಧತೆಗಳಾದ ಮೇಲೆ ಕೀಚಕನ ಒತ್ತಾಯದಿಂದ ದೇವಿ ಸುದೇಷ್ಣೆ ಸೈರಂಧ್ರೀಯನ್ನು ಕೀಚಕನ ನಿವಾಸಕ್ಕೆ ಕಳುಹಿಸಿದಳು.

तस्मिन्in that (situation/time)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
कृतेwhen (it was) done
कृते:
Adhikarana
TypeParticiple
Rootकृ (क्त)
FormNeuter, Locative, Singular
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
देवीthe queen/lady (Sudeshna)
देवी:
Karta
TypeNoun
Rootदेवी
FormFeminine, Nominative, Singular
कीचकेनby Kichaka
कीचकेन:
Karana
TypeNoun
Rootकीचक
FormMasculine, Instrumental, Singular
उपमन्त्रिताwas invited/solicited
उपमन्त्रिता:
Karta
TypeParticiple
Rootउप-मन्त्र् (क्त)
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kīcaka
S
Sudeṣṇā
S
Sairandhrī (Draupadī in disguise)
K
Kīcaka’s residence (kīcakālaya)

Educational Q&A

The verse underscores how yielding to coercion and prioritizing expediency over righteousness can make one an enabler of adharma. Even indirect participation—such as sending an unprotected person into a predator’s reach—carries ethical weight and consequences.

Kīcaka pressures Queen Sudeshnā, and after preparations are in place, she dispatches Sairandhrī (Draupadī in disguise) to Kīcaka’s house—setting up the ensuing confrontation and escalation of Kīcaka’s misconduct.