Shloka 8

Devanagari script

अरणीसहितं मन्थं ब्राह्मणस्य तपस्विन: । मृगस्य घर्षमाणस्य विषाणे समसज्जत,एक तपस्वी ब्राह्मणका (रस्सीमें बँधा) अरणीसहित मन्थनकाष्ठ एक वृक्षमें रंगा था; वहीं एक मृग आकर उस वृक्षसे अपना शरीर रगड़ने लगा। उस समय वे दोनों काष्ठ उस मृगके सींगमें अटक गये

Transliteration

araṇīsahitaṃ manthaṃ brāhmaṇasya tapasvinaḥ | mṛgasya gharṣamāṇasya viṣāṇe samasajjata ||

Translation

ಒಬ್ಬ ತಪಸ್ವಿ ಬ್ರಾಹ್ಮಣನ ಅರಣಿಯೊಡನೆ ಇರುವ ಮಥನಕಾಷ್ಠ (ಹಗ್ಗದಿಂದ ಕಟ್ಟಲ್ಪಟ್ಟದ್ದು) ಒಂದು ಮರದಲ್ಲಿ ಸಿಕ್ಕಿಕೊಂಡಿತ್ತು. ಅಲ್ಲಿ ಒಂದು ಜಿಂಕೆ ಬಂದು ಆ ಮರಕ್ಕೆ ತನ್ನ ದೇಹವನ್ನು ಒರೆಸಿಕೊಂಡಾಗ, ಆ ಪವಿತ್ರ ಕಾಷ್ಠಗಳು ಅದರ ಕೊಂಬುಗಳಲ್ಲಿ ಅಂಟಿಕೊಂಡವು.

Word by Word

अरणीwith the fire-stick (arani)

सहितम्accompanied/along with

मन्थम्churning-stick (fire-drill)

ब्राह्मणस्यof the Brahmin

तपस्विनःof the ascetic

मृगस्यof the deer

घर्षमाणस्यwhile rubbing (itself)

विषाणेon/in the horn

समसज्जतgot stuck/was caught

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

brāhmaṇa (ascetic)

mṛga (deer)

araṇī (fire-drill set)

mantha (churning-stick/fire-churn implement)

viṣāṇa (antlers/horns)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Even unintended actions can create entanglement and harm; dharma requires attentiveness and restraint so that one’s sacred duties and possessions do not become causes of suffering for other beings.

What is happening in the narrative?

An ascetic brāhmaṇa’s fire-making implements (araṇi and mantha) become caught in a deer’s antlers while the deer rubs itself, initiating a situation that will demand a dharmic response.