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Shloka 21

कृतयुगवर्णनम् तथा राजधर्मोपदेशः

Kṛtayuga Description and Instruction on Royal Dharma

यद्येष पुरुषो वेद वेदा अपि न त॑ विदुः । सर्वमाश्नर्यमेवैतन्निवृत्तं राजसत्तम

yadyeṣa puruṣo veda vedā api na taṁ viduḥ | sarvam āścaryam evaitan nivṛttaṁ rājasattama ||

ವೈಶಂಪಾಯನನು ಹೇಳಿದನು—ಈ ಪುರುಷನು ನಿಜವಾಗಿ ತತ್ತ್ವವನ್ನು ತಿಳಿದಿದ್ದರೆ, ವೇದಗಳೂ ಅವನನ್ನು ‘ತಿಳಿಯ’ಲಾರವು; ಅವನ ಸ್ಥಿತಿ ಅತಿಸೂಕ್ಷ್ಮ, ಅಗೋಚರ. ರಾಜಶ್ರೇಷ್ಠನೇ! ಇದು ಎಲ್ಲವೂ ಆಶ್ಚರ್ಯಕರ; ಏಕೆಂದರೆ ಅವನು ಲೋಕವ್ಯವಹಾರದಿಂದ ನಿವೃತ್ತನಾಗಿ ವೈರಾಗ್ಯದಲ್ಲಿ ಸ್ಥಿತನಾಗಿದ್ದಾನೆ.

यदिif
यदि:
TypeIndeclinable
Rootयदि
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
पुरुषःman, person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
वेदknows
वेद:
TypeVerb
Rootविद्
FormPresent, 3rd, Singular, Parasmaipada
वेदाःthe Vedas
वेदाः:
Karta
TypeNoun
Rootवेद
FormMasculine, Nominative, Plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
not
:
TypeIndeclinable
Root
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
विदुःknow
विदुः:
TypeVerb
Rootविद्
FormPerfect, 3rd, Plural, Parasmaipada
सर्वम्all (this)
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
आश्चर्यम्a wonder, marvel
आश्चर्यम्:
Karta
TypeNoun
Rootआश्चर्य
FormNeuter, Nominative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
निवृत्तम्has turned back/ceased; is withdrawn
निवृत्तम्:
TypeVerb
Rootनि-वृत्
FormNeuter, Nominative, Singular, Past Passive Participle (क्त)
राजसत्तमO best of kings
राजसत्तम:
TypeNoun
Rootराजसत्तम
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vedas
R
rājasattama (addressed king)

Educational Q&A

The verse highlights the paradox that ultimate realization can transcend even scriptural description: a truly withdrawn, desireless knower may be ‘beyond’ what the Vedas can fully capture in words, emphasizing lived renunciation over mere textual learning.

Vaiśampāyana comments to a king (addressed as ‘best of kings’) about an extraordinary person’s state: the person is described as having turned away from worldly engagement, and this withdrawal is presented as a marvel that surpasses ordinary understanding.