Brāhmaṇa-māhātmya: Tārkṣya’s instruction on tapas, satya, and svadharma
Chapter 182
ज्ञान चैवात्र बुद्धिश्न मनश्न भरतर्षभ | तस्य भोगाधिकरणे करणानि निबोध मे,भरतश्रेष्ठ! ज्ञान, बुद्धि और मन--ये ही शरीरमें उसके करण समझो
jñānaṃ caivātra buddhiś ca manaś ca bharatarṣabha | tasya bhogādhikaraṇe karaṇāni nibodha me bharataśreṣṭha ||
ಸರ್ಪನು ಹೇಳಿದನು—ಹೇ ಭರತವೃಷಭ! ಜ್ಞಾನ, ಬುದ್ಧಿ ಮತ್ತು ಮನಸ್ಸು—ಇವೇ ಇಲ್ಲಿ ಅವನ ಕರಣಗಳು. ಭೋಗಾನುಭವದ ಆಧಾರದಲ್ಲಿ ಇವೇ ಅವನ ಉಪಕರಣಗಳು ಎಂದು ನನ್ನಿಂದ ತಿಳಿದುಕೋ.
सर्प उवाच
That the embodied being’s engagement with experience (bhoga) depends on inner faculties—knowledge (jñāna), intellect (buddhi), and mind (manas)—which function as the primary instruments within the body.
A serpent, speaking as a teacher, addresses a Bharata prince and explains a philosophical point: the internal faculties of cognition and decision—jñāna, buddhi, and manas—are the operative instruments through which one undergoes and ‘enjoys’ experiences.