Arjuna meets the Lokapālas, is tested by Indra, and is led to Amarāvatī for astra-śikṣā
Indraloka-gamana
य॑ं प्राप्प सविता राजन् सत्येन प्रतितिष्ठति । अस्तं पर्वतराजानमेतमाहुर्मनीषिण:
yaṁ prāpya savitā rājan satyena prati tiṣṭhati | astaṁ parvatarājānam etam āhur manīṣiṇaḥ | astaṁ prāpya tataḥ sandhyām atikramya divākaraḥ | udīcīṁ bhajate kāṣṭhāṁ diśam eṣa vibhāvasuḥ |
ವೈಶಂಪಾಯನನು ಹೇಳಿದನು—ಓ ರಾಜನೇ! ಸವಿತೃ ಯಾವ ಪರ್ವತವನ್ನು ತಲುಪಿ ಸತ್ಯಬಲದಿಂದ ಸ್ಥಿರನಾಗುತ್ತಾನೋ, ಜ್ಞಾನಿಗಳು ಆ ಪರ್ವತರಾಜನನ್ನೇ ‘ಅಸ್ತ’ ಎಂದು ಕರೆಯುತ್ತಾರೆ. ನಂತರ ಅಸ್ತಾಚಲವನ್ನು ತಲುಪಿ ಸಂಧ್ಯೆಯ ಮಿತಿಯನ್ನು ದಾಟಿ ಈ ದಿವಾಕರನು, ಈ ವಿಭಾವಸು, ಉತ್ತರ ದಿಕ್ಕನ್ನು ಆಶ್ರಯಿಸುತ್ತಾನೆ.
वैशम्पायन उवाच
The verse links cosmic regularity to satya (truth): the Sun’s unwavering course is portrayed as ‘standing firm by truth,’ suggesting that truthfulness sustains order—both in the universe and in ethical life.
Vaiśaṃpāyana describes the Sun’s movement: reaching the western ‘Asta’ mountain at sunset, passing beyond evening twilight, turning toward the northern quarter, and (as the prose gloss adds) following Meru and then resuming an east-facing course—an account of the Sun’s nightly/seasonal circuit in sacred geography.