Shloka 30
Akṛtavraṇa’s Account Begins: Gādhi–Satyavatī–Ṛcīka and the Bhārgava Lineage Prelude
धर्मेण लब्ध्वा तां भार्यामचीको द्विजसत्तम: । यथाकामं यथाजोषं तया रेमे सुमध्यया,विप्रवर ऋचीकने धर्मपूर्वक सत्यवतीको पत्नीरूपमें प्राप्त करके उस सुन्दरीके साथ अपनी इच्छाके अनुसार सुखपूर्वक रमण किया
dharmeṇa labdhvā tāṃ bhāryām acīko dvijasattamaḥ | yathākāmaṃ yathājoṣaṃ tayā reme sumadhyayā ||
ಧರ್ಮದಿಂದ ಆ ಪತ್ನಿಯನ್ನು ಪಡೆದ ದ್ವಿಜಸತ್ತಮ ಋಚೀಕನು, ಆ ಸುವಕ್ಷಸ್ಥಳ-ಸೂಮಧ್ಯೆಯೊಂದಿಗೆ ತನ್ನ ಇಚ್ಛೆಯಂತೆ ಹಾಗೂ ಪರಸ್ಪರ ತೃಪ್ತಿಯಂತೆ ಸಂತೋಷದಿಂದ ವಿಹರಿಸಿದನು.
अकृतव्रण उवाच
Educational Q&A
Pleasure (kāma) is ethically valid when it rests on dharma: a spouse obtained and a relationship maintained through righteous conduct makes conjugal enjoyment a sanctioned part of the householder path rather than a moral transgression.
Akṛtavraṇa narrates that the Brahmin sage Ṛcīka, having lawfully obtained his wife, lived happily with her, enjoying marital life in a manner agreeable to desire and mutual satisfaction.