Shloka 190
Nāvyāśrama-nirmāṇa and Ṛśyaśṛṅga’s Distraction (नाव्याश्रमनिर्माणम्—ऋश्यशृङ्गस्य विचलनम्)
इस प्रकार श्रीमह्याभारत वनपर्वके अन्तर्गत तीर्थयात्रापर्वमें लोगशती र्थयात्राके प्रसंगमें ऋष्यशूंगोपाख्यानविषयक एक सौ दसवाँ अध्याय पूरा हुआ
Iti prakāraṃ śrīmahābhārate vanaparvaṇi antargate tīrthayātrāparvaṇi logaśatīrthayātrā-prasaṅge ṛṣyaśṛṅgopākhyāna-viṣayaka ekaśata-daśamo ’dhyāyaḥ pūrṇaḥ.
ಇಂತೆ ಶ್ರೀಮಹಾಭಾರತದ ವನಪರ್ವದೊಳಗಿನ ತೀರ್ಥಯಾತ್ರಾಪರ್ವದಲ್ಲಿ, ಲೋಮಶನ ತೀರ್ಥಯಾತ್ರಾ ಪ್ರಸಂಗದಲ್ಲಿ, ಋಷ್ಯಶೃಂಗೋಪಾಖ್ಯಾನ ವಿಷಯಕ ನೂರ ಹತ್ತನೆಯ ಅಧ್ಯಾಯವು ಸಮಾಪ್ತವಾಯಿತು.
लोगश उवाच
Educational Q&A
This line is a colophon rather than a doctrinal verse; its teaching is structural and ethical in framing: it signals that pilgrimage (tīrthayātrā) and exemplary sub-tales (upākhyānas) are presented as organized vehicles for reflecting on dharma, merit, and right conduct.
The text formally closes a chapter: within Vana Parva’s Tīrthayātrā Parva, in the context of Logaśa’s pilgrimage account, the chapter whose subject is the Ṛṣyaśṛṅga episode is declared complete.