Nāvyāśrama-nirmāṇa and Ṛśyaśṛṅga’s Distraction (नाव्याश्रमनिर्माणम्—ऋश्यशृङ्गस्य विचलनम्)
लोगश उवाच सा तानि सर्वाणि विवर्जयित्वा भक्ष्याण्यनहाणि ददौ ततो<स्य । तान्यृष्यशुड्रस्य महारसानि भृशं सुरूपाणि रुचिं ददुर्हि,लोमशजी कहते हैं--राजन्! तदनन्तर वेश्याने उन सब फलोंको छोड़कर स्वयं ऋष्यशूंगको अत्यन्त सुन्दर और अमूल्य भक्ष्य पदार्थ (फल आदि) दिये। उन परम सरस फलोंने उनकी रुचिको बढ़ाया
Lomaśa uvāca—sā tāni sarvāṇi vivarjayitvā bhakṣyāṇy anarghāṇi dadau tato 'sya | tāny ṛṣyaśṛṅgasya mahārasāni bhṛśaṃ surūpāṇi ruciṃ dadur hi ||
ಲೋಮಶನು ಹೇಳಿದನು—ಓ ರಾಜನೇ! ನಂತರ ಅವಳು ಆ ಎಲ್ಲ ಹಣ್ಣುಗಳನ್ನು ಬದಿಗಿಟ್ಟು, ಅವನಿಗೆ ಅತ್ಯುತ್ತಮವಾದ, ದುರ್ಲಭವಾದ ಭಕ್ಷ್ಯಗಳನ್ನು ನೀಡಿದಳು. ಆ ಪರಮ ರಸಪೂರ್ಣ, ಅತ್ಯಂತ ಸುಂದರ ಹಣ್ಣುಗಳು ಋಷ್ಯಶೃಂಗನ ರುಚಿಯನ್ನೂ ಆಸೆಯನ್ನೂ ಹೆಚ್ಚಿಸಿದವು.
लोगश उवाच
The verse highlights how refined sense-objects—presented attractively and as ‘priceless’—can intensify desire even in an ascetic. Ethically, it cautions that temptation often works through incremental, appealing offerings rather than overt coercion.
In Lomaśa’s narration, a woman sent to entice Ṛṣyaśṛṅga discards ordinary fruits and offers him especially attractive, delicious, valuable foods. Their taste and beauty increase his appetite and inclination, advancing the seduction plot.