Udyoga-parva Adhyāya 126 — Kṛṣṇa’s Indictment of Misrule and the Varuṇa Analogy (कृष्णवाक्यं–धर्मपाशदृष्टान्तः)
अपराधो न चास्माकं यत् ते द्यूते पराजिता: । अजेया जयतां श्रेष्ठ पार्था: प्रत्राजिता वनम्,“विजयी वीरोंमें श्रेष्ठ श्रीकृष्ण! यदि अजेय पाण्डव जूएमें पुन: पराजित हो गये और वनमें जानेको विवश हुए तो यह हमलोगोंका अपराध नहीं है
aparādho na cāsmākaṃ yat te dyūte parājitāḥ | ajeyā jayatāṃ śreṣṭha pārthāḥ pratrājitā vanam ||
ವೈಶಂಪಾಯನನು ಹೇಳಿದನು—“ವಿಜಯಿಗಳಲ್ಲಿ ಶ್ರೇಷ್ಠನೇ! ಅಜೇಯರೆಂದು ಖ್ಯಾತರಾದ ಆ ಪಾರ್ಥರು ಪಾಶಕ್ರೀಡೆಯಲ್ಲಿ ಸೋತು ಅರಣ್ಯಕ್ಕೆ ಹೊರಡಿಸಲ್ಪಟ್ಟುದರಲ್ಲಿ ನಮ್ಮ ದೋಷವಿಲ್ಲ.”
वैशम्पायन उवाच
The verse frames a moral argument about culpability: the speaker denies responsibility for the Pāṇḍavas’ defeat in gambling and their consequent exile, highlighting how blame is contested in ethical and political disputes.
In the Udyoga Parva’s lead-up to war, the narration recalls the dice-game outcome: the Pāṇḍavas, though famed as unconquerable, were defeated and compelled to go to the forest; the speaker insists this outcome should not be charged as ‘our’ offence.