ऋत्विग्धर्मः, दक्षिणा-न्यायः, तपसः परमार्थः
Ritvij-Dharma, the Norm of Dakṣiṇā, and the Higher Meaning of Tapas
नेदं प्रतिधनं शास्त्रमापद्धर्मानुशास्त्रत: । आज्ञा शास्त्रस्य घोरेयं न शक्ति समवेक्षते
yudhiṣṭhira uvāca |
nedaṃ pratidhanaṃ śāstram āpaddharmānuśāsataḥ |
ājñā śāstrasya ghoreyaṃ na śaktiṃ samavekṣate ||
ಯುಧಿಷ್ಠಿರನು ಹೇಳಿದನು—ಧನದಿಂದ ಪ್ರತಿದಾನ ಮಾಡಬೇಕೆಂಬ ಈ ಶಾಸ್ತ್ರವಿಧಾನವು ಆಪದ್ಧರ್ಮೋಪದೇಶಕ್ಕೆ ಹೊಂದುವುದಿಲ್ಲ. ನನ್ನ ದೃಷ್ಟಿಯಲ್ಲಿ ಶಾಸ್ತ್ರದ ಈ ಆಜ್ಞೆ ಕಠೋರ; ಏಕೆಂದರೆ ದಾತನ ಸಾಮರ್ಥ್ಯ—ಅವನು ಎಷ್ಟು ಕೊಡಬಲ್ಲನು—ಅದನ್ನು ಇದು ಪರಿಗಣಿಸುವುದಿಲ್ಲ.
युधिछिर उवाच
Yudhiṣṭhira argues that ethical injunctions about giving or repayment must be interpreted with context: in distress (āpaddharma), a rule that ignores a person’s actual capacity (śakti) becomes morally harsh and potentially unjust.
In the Śānti Parva’s discussions on dharma, Yudhiṣṭhira questions a scriptural-sounding rule concerning wealth given as a due/fee or repayment, objecting that it does not align with emergency-dharma principles because it fails to consider the giver’s means.