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Shloka 10

Varṇāśrama-ācāra and Vikarma: Yudhiṣṭhira’s Inquiry on Safe Dharmas (शिवधर्मप्रश्नः)

अधीत्य वेदान्‌ कृतसर्वकृत्य: संतानमुत्पाद्य सुखानि भुक्त्वा | समाहित: प्रचरेद्‌ दुश्चरं यो गार्हस्थ्यधर्म मुनिधर्मजुष्टम्‌

bhīṣma uvāca | adhītya vedān kṛta-sarva-kṛtyaḥ santānam utpādya sukhāni bhuktvā | samāhitaḥ pracared duścaraṃ yo gārhasthya-dharmaṃ muni-dharma-juṣṭam ||

ಭೀಷ್ಮನು ಹೇಳಿದನು—ವೇದಗಳನ್ನು ಅಧ್ಯಯನ ಮಾಡಿ, ವಿಧಿಸಲ್ಪಟ್ಟ ಎಲ್ಲ ಕರ್ತವ್ಯಗಳನ್ನು ನೆರವೇರಿಸಿ, ಸಂತಾನವನ್ನು ಪಡೆದಿಟ್ಟು, ಗೃಹಸ್ಥಧರ್ಮದ ಯುಕ್ತವಾದ ಸುಖಗಳನ್ನು ಅನುಭವಿಸಿದ ಮೇಲೂ, ಸಮಾಹಿತಚಿತ್ತನಾಗಿ ಮುನಿಧರ್ಮಕ್ಕೆ ಹೊಂದಿಕೊಂಡ ದುರಾಚರ ಗಾರ್ಹಸ್ಥ್ಯಧರ್ಮವನ್ನು ಆಚರಿಸುವವನೇ ನಿಜಕ್ಕೂ ಶ್ರೇಷ್ಠನು.

अधीत्यhaving studied
अधीत्य:
TypeVerb
Rootअधि-इ (अधी-)
Formक्त्वान्त अव्यय (gerund), कर्तरि
वेदान्the Vedas
वेदान्:
Karma
TypeNoun
Rootवेद
FormMasculine, Accusative, Plural
कृतdone, accomplished
कृत:
TypeAdjective
Rootकृ
Formक्त (past passive participle), Masculine, Nominative, Singular
सर्वall
सर्व:
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
कृत्यःone whose duties (to be done) are (completed)
कृत्यः:
Karta
TypeNoun
Rootकृत्य
FormMasculine, Nominative, Singular
संतानम्offspring, progeny
संतानम्:
Karma
TypeNoun
Rootसंतान
FormMasculine, Accusative, Singular
उत्पाद्यhaving produced, having begotten
उत्पाद्य:
TypeVerb
Rootउत्-√पद् (उत्पादयति caus.)
Formक्त्वान्त अव्यय (gerund), कर्तरि
सुखानिpleasures, comforts
सुखानि:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Plural
भुक्त्वाhaving enjoyed
भुक्त्वा:
TypeVerb
Rootभुज्
Formक्त्वान्त अव्यय (gerund), कर्तरि
समाहितःcollected (in mind), concentrated
समाहितः:
TypeAdjective
Rootसम्-आ-धा
Formक्त (past passive participle), Masculine, Nominative, Singular
प्रचरेत्should practice/should conduct (himself)
प्रचरेत्:
TypeVerb
Rootप्र-चर्
Formविधिलिङ्, Optative (injunctive sense), 3rd, Singular, Parasmaipada
दुश्चरम्hard to practice
दुश्चरम्:
Karma
TypeAdjective
Rootदुश्चर
FormNeuter, Accusative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
गार्हस्थ्यधर्मम्the dharma of the householder
गार्हस्थ्यधर्मम्:
Karma
TypeNoun
Rootगार्हस्थ्य-धर्म
FormMasculine, Accusative, Singular
मुनिधर्मजुष्टम्endowed with/associated with the sages’ dharma
मुनिधर्मजुष्टम्:
TypeAdjective
Rootमुनि-धर्म-जुष्ट
Formक्त (P.P.P. of √जुष् 'to be devoted to/associated with'), Masculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
V
Vedas
G
Gārhasthya-dharma (householder dharma)
M
Muni (sages)

Educational Q&A

The verse praises the ideal householder: one who completes Vedic learning and prescribed duties, sustains family life through legitimate enjoyments and progeny, yet remains mentally disciplined and lives with sage-like restraint. Household life is presented as spiritually weighty and difficult, but excellent when aligned with ethical self-control.

In the Shanti Parva, Bhishma instructs Yudhishthira on dharma after the war. Here he describes the standards of gārhasthya-dharma, emphasizing that a householder who fulfills scriptural obligations and family responsibilities while maintaining inner composure and ascetic virtues is worthy of high regard.