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Shloka 48

Kurukṣetra-anudarśanam — Rāma-hradāḥ and the Question of Kṣatra Continuity (शान्ति पर्व, अध्याय ४८)

इति श्रीमहाभारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि रामोपाख्याने&डष्टचत्वारिंशो5 ध्याय:,इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत राजधर्मानुशासनपर्वरमें परशुरामके उपाख्यानका आरम्भविषयक अड़तालीसवाँ अध्याय पूरा हुआ

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi rāmopākhyāne ’ṣṭacatvāriṃśo ’dhyāyaḥ |

ಇಂತೆ ಶ್ರೀಮಹಾಭಾರತದ ಶಾಂತಿಪರ್ವದೊಳಗಿನ ರಾಜಧರ್ಮಾನುಶಾಸನಪರ್ವದಲ್ಲಿ ರಾಮೋಪಾಖ್ಯಾನ (ಪರಶುರಾಮೋಪಾಖ್ಯಾನ) ಆರಂಭವಿಷಯಕ ನಲವತ್ತೆಂಟನೆಯ ಅಧ್ಯಾಯವು ಸಮಾಪ್ತವಾಯಿತು।

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीfortune; honorific 'śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
राजधर्मानुशासनपर्वणिin the Rājadharmānuśāsana-parvan (section on instruction in royal duties)
राजधर्मानुशासनपर्वणि:
Adhikarana
TypeNoun
Rootराजधर्मानुशासनपर्वन्
FormNeuter, Locative, Singular
रामोपाख्यानेin the Rāma-upākhyāna (tale of Rāma/Paraśurāma)
रामोपाख्याने:
Adhikarana
TypeNoun
Rootरामोपाख्यान
FormNeuter, Locative, Singular
अष्टचत्वारिंशःforty-eighth
अष्टचत्वारिंशः:
TypeAdjective
Rootअष्टचत्वारिंशत्
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
Ś
Śānti Parva
R
Rājadharmānuśāsana Parva
R
Rāmopākhyāna
R
Rāma (Paraśurāma)
V
Vaiśampāyana

Educational Q&A

This verse is a colophon rather than a doctrinal statement; its function is to frame the teaching context—royal dharma (rājadharma) as an authoritative instruction (anuśāsana)—and to signal a transition to an illustrative episode (upākhyāna), namely the Paraśurāma narrative, which will serve as a moral-political example within the discourse on kingship.

The chapter concludes, and the text announces that within Śānti Parvan’s rājadharma instruction section, the forty-eighth chapter has ended and the Rāma (Paraśurāma) episode is beginning. It is a structural marker used by the tradition to organize the epic’s internal divisions.