Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
(विश्वे च मरुतश्लैव रुद्रादित्याश्विनावपि । वसव: सिद्धसाध्याक्ष तस्मै देवात्मने नमः ।।
yastanoti satāṃ setum ṛtenāmṛtayoninā | dharmārthavyavahārāj jñais tasmai satyātmane namaḥ ||
ಋತದ ಶಕ್ತಿಯಿಂದ, ಅಮೃತದ ಮೂಲನಾಗಿ, ಸಜ್ಜನರಿಗೆ ಸೇತುವನ್ನು ವಿಸ್ತರಿಸುವವನು; ಧರ್ಮಾರ್ಥಗಳ ಶುದ್ಧ ವ್ಯವಹಾರದಿಂದ ಜ್ಞಾನಿಗಳು ಯಮನನ್ನು ಅರಿಯುವರೋ—ಆ ಸತ್ಯಾತ್ಮ ಪ್ರಭುವಿಗೆ ನಮಸ್ಕಾರ।
भीष्म उवाच
True devotion is inseparable from truth and ethical living: the Supreme is praised as ‘Truth itself’ who provides a reliable passage for the righteous, and is known not merely by speculation but through dharma- and artha-guided conduct in the world.
In Śānti Parva, Bhīṣma continues a hymn of salutations to the Supreme, naming divine qualities. Here he concludes a segment by honoring the Lord as the Truth-essence who upholds cosmic order and supports the virtuous like a bridge across peril.