Shloka 94
Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
सर्वेषामाश्रयो विष्णुरैश्वरं विधिमास्थित: । सर्वभूतकृतावासो वासुदेवेति चोच्यते
sarveṣām āśrayo viṣṇur aiśvaraṁ vidhim āsthitaḥ | sarvabhūtakṛtāvāso vāsudeveti cocyate ||
ವೈಶಂಪಾಯನನು ಹೇಳಿದನು—ವಿಷ್ಣುವೇ ಎಲ್ಲರ ಆಶ್ರಯ. ಅವನು ಐಶ್ವರ್ಯ-ವಿಧಿಯಲ್ಲಿ ಸ್ಥಿತನಾಗಿ, ಸಮಸ್ತ ಭೂತಗಳ ನಿವಾಸಸ್ಥಾನವಾಗಿರುವುದರಿಂದ ‘ವಾಸುದೇವ’ ಎಂದು ಕರೆಯಲ್ಪಡುತ್ತಾನೆ।
वैशग्पायन उवाच
Educational Q&A
All religious acts—yajña for the gods, śrāddha for the ancestors, dāna, and tapas—ultimately rest upon Viṣṇu as the universal refuge; his name “Vāsudeva” highlights him as the indwelling abode and support of all beings.
In the didactic discourse of the Śānti Parva, Vaiśaṃpāyana states a theological conclusion: the efficacy and grounding of varied dharmic practices are traced back to Viṣṇu, who remains established in sovereign divine order and pervades all beings as their dwelling-place.