Shloka 3
मुक्तश्न कां गतिं गच्छेन्मोक्षश्वैव किमात्मक: । स्वर्गतश्नैव कि कुर्याद् येन न च्यवते दिव:,मुक्त पुरुष किस गतिको प्राप्त होता है? मोक्षका क्या स्वरूप है? स्वर्गमें गये हुए मनुष्यको क्या करना चाहिये, जिससे वह स्वर्गसे नीचे न गिरे?
muktaḥ śnaḥ kāṃ gatiṃ gacchen mokṣaś caiva kim-ātmakaḥ | svargataḥ śna eva kiṃ kuryād yena na cyavate divaḥ ||
ಯುಧಿಷ್ಠಿರನು ಕೇಳಿದನು—ಮುಕ್ತನಾದ ಪುರುಷನು ಯಾವ ಗತಿಯನ್ನು ಪಡೆಯುತ್ತಾನೆ? ಮೋಕ್ಷದ ಸ್ವರೂಪವೇನು? ಸ್ವರ್ಗಕ್ಕೆ ಹೋದವನು ಸ್ವರ್ಗದಿಂದ ಕೆಳಗೆ ಬೀಳದಂತೆ ಏನು ಮಾಡಬೇಕು?
युधिछिर उवाच
Educational Q&A
The verse frames three linked inquiries central to Śānti Parva’s dharma-discourse: (1) the final ‘gati’ of one who is truly liberated, (2) the defining essence of mokṣa as distinct from heavenly reward, and (3) the sustaining cause of heavenly stability—i.e., what conduct or merit prevents ‘cyavana’ (fall) from svarga. It sets up a contrast between temporary post-mortem enjoyments and the irreversible freedom of liberation.
In the instructional setting of Śānti Parva, Yudhiṣṭhira, seeking clarity on the highest good after the war, questions the teacher about ultimate liberation and about the conditions of remaining in heaven. The verse functions as a prompt for a doctrinal explanation on mokṣa versus svarga and the role of dharma/karma in each.